II. Where Paul Thought These Healing Words Were To Be Found.

He had no doubt whatever as to that. They were in the message that he preached of Jesus Christ and His salvation. There and there only, in his estimation and inspired teaching, are such words to be found. The truth of Christ, His incarnation, His sacrifice, His resurrection, His ascension, the gift of His Divine Spirit, with all the mighty truths on which these great facts rest, and all which flow from these great facts, these, in the aggregate, are the health-giving words for the sickly world.

Now, historically, it is proved to be so. I do not need to defend, as if it were in full conformity with the dictates and principles of Christianity, the life and practice of any generation of Christian people. But this I do venture to say, that the world has been slowly lifted, all through the generations, by the influence, direct and indirect, of the great truths of Christianity, and that to-day the very men who, in the name of certain large principles which they have learned from the gospel, are desirous of brushing aside the old-fashioned gospel, are kicking down the ladder by which they climbed, and that, with all the imperfections, for which we have to take shame to ourselves before God, still the reflection of the perfect Image which is cast into the world from the mirror of the collective Christian conduct and character, though it be distorted by many a flaw in the glass, and imperfect by reason of many a piece of the reflecting medium having dropped away, is still the fairest embodiment of character that the world has ever seen. Why, what is the meaning of the sarcasms that we have all heard, till we are wearied of them, about the Nonconformist conscience'? The adjective is wrong; it should be the Christian conscience.' But with that correction I claim the sarcasms as unconscious testimony to the fact that the Christian ideal of character and conduct set forth, and approximately realised, by religious people, is far above the average morality of even a so-called ChristiAn nation. And all that is due to the pattern of health-giving words.'

Now, the historical confirmation of Paul's claim that these health-giving words were to be found in his gospel is no more than is to be expected, if we look at the contents of that gospel to which he thus appeals. For there never has been such an instrument for regenerating individuals and society as lies in the truths of Christianity, firmly grasped and honestly worked out. Their healing power comes, first, from their giving the sense of pardon and acceptance. Brethren, there is nothing, as I humbly venture to affirm, that will go down to the fountain and origin of all the ills of man, except that teaching God was in Christ reconciling the world to Himself, not imputing unto them their trespasses.' That reality of guilt, that schism and alienation between man and God, must be dealt with first before you can produce high morality. Unless you deal with that central disease you do very little. Something you do; but the cancer is deep-seated, and the world's remedies for it may cure pimples on the surface, but are powerless to extirpate the malignant rumour that has laid hold of the vitals. You must begin by dealing with the disease of sin, not only in its aspect as habit, but in its consequence of guilt and responsibility and separation from God, before you can bring health to the sick man.

And then, beyond that, I need not remind you of how a higher and more wholesome morality is made possible by these health-giving words, inasmuch as they set forth for us the perfect example of Jesus Christ, inasmuch as they bring into operation love, the mightiest of all powers to mould a life, inasmuch as they open up for us, far more solemnly and certainly than ever else has been revealed, the solemn thought of judgment, and of every man giving account of himself to God, and the assurance that whatsoever a man soweth here, that,' a thousand-fold increased in the crop, shall he also reap' in the eternities. In addition to the example of perfection in the beloved Christ, the mighty motive of love, the solemn urgency of judgment and retribution, the health-giving words bring to us the assurance of a divine power dwelling within us, to lift us to heights of purity and goodness to which our unaided feet can never, never climb. And for all these reasons the message of Christ's incarnation and death is the health-giving word for the world.

But, further, let me remind you that, according to the apostolic teaching, these healing and health-giving effects will not be produced except by that gospel. Some of you, perhaps, may have listened to the first part of my sermon with approbation, because it seemed to fit in with the general disparagement of doctrine prevalent in this day. Will you listen to this part too? I venture to assert that, although there are many men apart from Christ who have as clear a conception of what they ought to be and to do as any Christian, and some men apart from Christ who do aim after high and pure, noble lives, not altogether unsuccessfully, yet on the whole, on the wide scale, and in the long-run, if you change the pattern of health-giving words' you lower the health of the world. It seems to me that this generation is an object-lesson in that matter. Why is it that these two things are running side by side in the literature of these closing years of the century--viz., a rejection of the plain laws of morality, especially in regard of the relations of the sexes, and a rejection of the old-fashioned gospel of Jesus Christ? I venture to think that the two things stand to each other very largely in the relation of cause and effect, and that, if you want to bring back the world to Puritan morality, you will have to go back in the main to Puritan theology. I do not mean to insist upon any pinning of faith to any theological system, but this I am bound to say, and I beseech you to consider, that if you strike out from the pattern of health-giving words' the truth of the Incarnation, the sacrifice on the Cross, the Resurrection, the Ascension, and the gift of the Spirit, the health-giving words' that you have left are not enough to give health to a fly.