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I. Look At This Joyous Confidence Of The Old Man, Side By Side With The Clearest Perceptions Of Encircling Dangers. 
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The foundation,' in the New Testament, is generally Jesus Christ Himself. Here the metaphor is used in a somewhat different fashion. The foundation in the present case is not a part of a building, but the whole building, conceived of as being founded by God. The foundation of God' is, in other words, that which is founded by God--that is to say, the whole house, whatever that may be, which he himself has established on the tops of the mountains.' And you will find that that explanation is borne out by the fact that in the very next verse the Apostle speaks about the house,' which he also meant when he spoke of the foundation of God. Of course that house' is, in one aspect, the Church, but the Church not as a mere institution or external organisation, but as being the witness to the gospel. It is that, and the Christ who is the gospel, which stands firm, whatever may happen. There is a great deal of idolatry of the Church. What makes it precious, and what makes it eternal, is the message that is committed to its charge.

Now it seems to me to be of very prime importance that this joyous confidence, calm and assured, should be the habitual temper of us all. The more distinctly and clearly we apprehend, and the more painfully we feel the perils, the imperfections, and the threatening errors of the present, the more should we take our stand upon this one truth, that what God has founded is indestructible, and, standing there, we may look all round the three hundred and sixty degrees of the horizon, and no matter what formidable dangers may arise, and hurry across, darkening the sea like the thunder-clouds in the heavens, we may be sure that no tempest can break which will damage the ship that carries Christ and His fortunes. Man may go, nevertheless'; errors may arise, nevertheless'; Churches, individuals, may become unfaithful, nevertheless'; candlesticks may be removed, lights quenched, communities may be honeycombed by worldliness, the salt may lose its savour,' nevertheless that which is founded by God stands sure.' The history of the past tells us that. Why, it is the miracle of miracles that Christian people having been what they have been, and being what they are, the Church of God has not been annihilated long, long ago. Why is it? Only because that which it bears and He who is in it are indestructible, and whilst the envelope may be changed, the central Truth and the living Person who is in the Church, in spite of all its corruptions and infirmities, cannot die, nor be suppressed nor removed.

So, brethren, standing firmly as we may upon this rock of a Church indestructible, because of the immortal Christ who is in it and the eternal gospel which is committed to it, it does not become us to have our hearts in our mouths at every change that may be passing, and that must necessarily pass, upon the external organisation, which is subject, like other institutions, to time and change. What can go, let it go. It is the dead leaves that are blown off the trees. Men make breakwaters with endless pains, and deposit great blocks of concrete that they think will fling back the wildest waves in vain spray, and a winter storm comes, and one wave puts out its tongue and licks up the whole structure, and it is a mass of ruins. Yes; and the same storm that smashed the breakwater runs up harmlessly on the humble sand which God has made robe His breakwater, and which has the power to say to the wildest tempest: Here shall thy proud waves be stayed.' Much may go, nevertheless the foundation of God stands sure.' So do not be frightened out of your wits--that is to say, out of your confidence--by higher criticism' and advanced views,' and right-hand defections and left-hand corruptions, and the failures of communities that call themselves churches to live up to the height of their responsibilities, or at the approach of new ways of looking at old truths. And do not fancy that because the cart that carries the ark jogs, and the oxen stumble, there is any harm coming to the ark. The foundation of God standeth sure.' So let us welcome change of all that is human in the doctrine, and polity, and practice of God's Church, and never mind what becomes of men-made creeds, and men-made ceremonies, and men-made churches. What is of God will stand. Let us be glad when the things that can be shaken' are removed,' that the things which cannot be shaken' may stand all the more firmly.



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