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III. Lastly, My Text Suggests How Beautiful A Thing Is The Character Of The Man That Is Established In Grace. 
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The word translated good' in my text would be better rendered fair,' or lovely,' or beautiful,' or some such expression conveying the idea that the writer was thinking, not so much about the essential goodness as about the beauty, in visible appearance, of a character which was thus established by grace. Is there anything fairer than the strong, steadfast, calm, equable character, unshaken by the storms of passion, unaffected by the blasts of calamity, un-devastated by the lava from the hellish subterranean fires that are in every soul; and yet not stolidly insensible nor obstinately conservative, but open to the inspiration of each successive moment, and gathering the blessed fruit of all mutability in a more profound and unchanging possession of the unchanging good? Surely the gospel which brings to men the possibility of being thus established brings to them the highest ideal of fair human character.

So do you see to it that you rectify your notions of what makes the beauty of character. There is many a poor old woman in a garret who presents, if not to men, at any rate to angels and to God, a far fairer character than the vulgar ideals which most people have. The beauty of meek patience, of persistent endeavour, of calm, steadfast trust, is fairer than all the purple patches' which the world admires because they are gaudy, and which an eye educated by looking at Jesus turns from with disgust. And do you see to it that you cultivate that type of excellence. It is a great deal easier to cultivate other kinds. It is hard to be quiet, hard to rule one's stormy nature, hard to stand foursquare to every wind that blows.' But it is possible--possible on one condition, that we drive our roots through all the loose shingle on the surface, the things seen and temporal,' and penetrate to the eternal substratum that lies beneath it all.

Then, my brother, if we keep ourselves near Jesus Christ, and let His grace flow into our hearts, then we, too, shall be able to say, Because I set Him at my right hand I shall not be moved,' and we may be able to carry, by His grace, even through the storms of life and amidst all the agitations of our own passions and desires, a steady light, neither blown about by tempests without, nor pulsating with alternations of brightness and dimness by reason of intermittent supplies from within, but blazing with the steadfast splendour of the morning star. He that believeth shall not make haste,'



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