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III. Lastly, Note The Blessedness Of The Doers Of The Perfect Law. 
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There is an echo in the words of my text, of the Beatitudes and the Sermon on the Mount, the form in which the gospel was, perhaps, dearest to this Apostle. He uses the same word--Blessed.'

Notice the in; not after,' not as a reward for,' but blessed in his deed.' It is the saying of the Psalmist over again, whose words we have already seen partly reproduced in the former portion of this text, who, in the same great psalm, says: In keeping Thy commandments there is great reward.' The rewards of this law are not arbitrarily bestowed, separately from the act of obedience, by the will of the Judge, but the deeds of obedience automatically bring the blessedness. This world is not so constituted as that outward rewards certainly follow on inward goodness. Few of its prizes fall to the lot of the saints. But men are so constituted as that obedience is its own reward. There is no delight so deep and true as the delight of doing the will of Him whom we love. There is no blessedness like that of an increasing communion with God, and of the clearer perception of His will and mind which follow obedience as surely as the shadow does the sunshine. There is no blessedness like the glow of approving conscience, the reflection of the smile on Christ's face.

To have the heart in close communion with the very Fountain of all good, and the will in harmony with the will of the best Beloved; to hear the Voice that is dearest of all, ever saying, This is the way, walk ye in it'; to feel a spirit in my feet' impelling me upon that road; to know that all my petty deeds are made great, and my stained offerings hallowed by the altar on which they are honoured to lie; and to be conscious of fellowship with the Friend of my soul increased by obedience; this is to taste the keenest joy and good of life, and he who is thus blessed in his deed' need never fear that that blessedness shall be taken away, nor sorrow though other joys be few and griefs be many.

But, remember, first believe, then work. We must begin where Paul told the Philippian gaoler to begin' Believe on the Lord Jesus Christ and thou shalt be saved'--if we are to end where James leads us. Do not begin your building at the roof, but put in the foundations deep in penitence and faith. And then, let every man take heed how he buildeth thereon.



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