I have already remarked that in one of my texts the Apostle seems to be thinking about Jesus Christ and His decease. The context also refers to another incident in his own life, when our Lord foretold to him that the putting off his tabernacle was to be sudden,' and added: Follow thou Me.'
Taking these allusions into account, they suggest that it is the death of Jesus Christ--and that which is inseparable from it, His Resurrection--that changes for a soul believing on Him the whole aspect of that last experience that awaits us all. It is His exodus that makes my exodus' a deliverance from captivity and an entrance upon royalty.
I need not remind you, how, after all is said and done, we are sure of life eternal, because Jesus Christ died and rose again. I do not need to depreciate other imperfect arguments which seem to point in that direction, such as the instincts of men's natures, the craving for some retribution beyond, the impossibility of believing that life is extinguished by the fact of physical death. But whilst I admit that a good deal may be said, and strong probabilities may be alleged, it seems to me that however much you may argue, no words, no considerations, moral or intellectual, can suffice to establish more than that it would be a very good thing if there were a future life and that it is probable that there is. But Jesus Christ comes to us and says, Touch Me, handle Me; a spirit hath not flesh and bones as I have. Here I am. I was dead; I am alive for evermore.' So then one life, that we know about, has persisted undiminished, apart from the physical frame, and that one Man has gone down into the dark abyss, and has come up the same as when He descended. So it is His exodus--and, as I believe, His death and Resurrection alone--on which the faith in immortality impregnably rests.
But that is not the main point which the text suggests. Let me remind you how utterly the whole aspect of any difficulty, trial, or sorrow, and especially of that culmination of all men's fears--death itself--is altered when we think that in the darkest bend of the dark road we may trace footsteps, not without marks of blood in them, of Him that has trodden it all before us. Follow thou Me,' He said to Peter; and it should be no hard thing for us, if we love Him, to tread where He trod. It should be no lonely road for us to walk, however the closest clinging hands may be untwined from our grasp, and the most utter solitude of which a human soul is capable may be realised, when we remember that Jesus Christ has walked it before us.
The entrance, too, is made possible because He has preceded us. I go to prepare a place for you.' So we may be sure that when we go through those dark gates and across the wild, the other side of which no man knows, it is not to step out of the warm precincts of the cheerful day' into some dim, cold, sad land, but it is to enter into His presence.
Israel's exodus was headed by a mummy case, in which the dead bones of their whilom leader were contained. Our exodus is headed by the Prince of Life, who was dead and is alive for evermore.
So, brethren, I beseech you, treasure these thoughts more than you do. Turn to Jesus Christ and His resurrection from the dead more than you do. I may be mistaken, but it seems to me that the Christianity of this day is largely losing the habitual contemplation of immortality which gave so much of its strength to the religion of past generations. We are all so busy in setting forth and enforcing the blessings of Christianity in its effects in the present life that, I fear me, we are largely forgetting what it does for us at the end, and beyond the end. And I would that we all thought more of our exodus and of our entrance in the light of Christ's death and resurrection. Such contemplation will not unfit us for any duty or any enjoyment. It will lift us above the absorbed occupation with present trivialities, which is the bane of all that is good and noble. It will teach us a solemn scorn of ills.' It will set on the furthest horizon a great light instead of a doleful darkness, and it will deliver us from the dread of that shadow feared of man,' but not by those who, listening to Jesus Christ, have been taught that to depart is to be with Him.
