The way of securing that this aspect of death shall be our experience, but your time will not allow of my dwelling upon that as I should have wished. I would only point out that, as I have already suggested, this context teaches us that it is His death that must make our deaths what they may become; and would ask you to notice, further, that the context carries us back to the preceding verses. An entrance shall be ministered unto you abundantly.' We have just before read, If these things be in you and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ,; and just before is the exhortation, giving all diligence, minister to your faith virtue.'
So the Apostle, by reiterating the two words which he had previously been using, teaches us that if death is to be to us that departure from bondage and entrance into the Kingdom, we must here and now bring forth the fruits of faith. There is no entrance hereafter, unless there has been a habitual entering into the Holy Place by the blood of Jesus Christ even whilst we are on earth. There is no entrance by reason of the fact of death, unless all through life there has been an entrance into rest by reason of the fact of faith.
And so, dear brethren, I beseech you to remember that it depends on yourself whether departing shall be arrival, and exodus shall be entrance. One thing or other that last moment must be to us all--either a dragging us reluctant away from what we would fain cleave to, or a glad departure from a foreign land and entrance to our home. It may be as when Peter was let out of prison, the angel touched him, and the chains fell from his hands, and the iron gate opened of its own accord, and he found himself in the city. It is for you to settle which of the two it shall be. And if you will take Him for your King, Companion, Saviour, Enlightener, Life here, the Lord shall bless your going out and coming in from this time forth and even for evermore.'
