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III. Now I Must Briefly Add Finally: 
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That this self-cleansing of which I have been speaking is the offspring and outcome of that hope' in my text. It is the child of hope. Hope is by no means an active faculty generally. As the poets have it, she may smile and wave her golden hair'; but she is not in the way of doing much work in the world. And it is not the mere fact of hope that generates this effort; it is, as I have been trying to show you, a certain kind of hope--the hope of being like Jesus Christ when we see Him as He is.'

I have only two things to say about this matter, and one of them is this: of course, such strenuous effort of purity will only be the result of such a hope as that, because such a hope will fight against one of the greatest of all the enemies of our efforts after purity. There is nothing that makes a man so down-hearted in his work of self-improvement as the constant and bitter experience that it seems to be all of no use; that he is making so little progress; that with immense pains, like a snail creeping up a wall, he gets up, perhaps, an inch or two, and then all at once he drops down, and further down than he was before he started.

Slowly we manage some little, patient self-improvement; gradually, inch by inch and bit by bit, we may be growing better, and then there comes some gust and outburst of temptation; and the whole painfully reclaimed soil gets covered up by an avalanche of mud and stones, that we have to remove slowly, barrow-load by barrow-load. And then we feel that it is all of no use to strive, and we let circumstances shape us, and give up all thoughts of reformation.

To such moods then there comes, like an angel from Heaven, that holy, blessed message, Cheer up, man! "We shall be like Him, for we shall see Him as He is."Every inch that you make now will tell then, and it is not all of no use. Set your heart to the work, it is a work that will be blessed and will prosper.

Again, here is a test for all you Christian people, who say that you look to Heaven with hope as to your home and rest.

A great deal of the religious contemplation of a future state is pure sentimentality, and like all pure sentimentality is either immoral or non-moral. But here the two things are brought into clear juxtaposition, the bright hope of Heaven and the hard work done here below. Now is that what the gleam and expectation of a future life does for you?

This is the-only time in John's Epistle that he speaks about hope. The good man, living so near Christ, finds that the present, with its abiding in Him,' is enough for his heart. And though he was the Seer of the Apocalypse, he has scarcely a word to say about the future in this letter of his, and when he does it is for a simple and intensely practical purpose, in order that he may enforce on us the teaching of labouring earnestly in purifying ourselves.

My brother, is that your type of Christianity? Is that the kind of inspiration that comes to you from the hope that steals in upon you in your weary hours, when sorrows, and cares, and changes, and loss, and disappointments, and hard work weigh you down, and you say, It would be blessed to pass hence'? Does it set you harder at work than anything else can do? Is it all utilised? Or if I might use such an illustration, is it like the electricity of the Aurora Borealis, that paints your winter sky with vanishing, useless splendours of crimson and blue? or have you got it harnessed to your tramcars, lighting your houses, driving sewing-machines, doing practical work in your daily life? Is the hope of Heaven, and of being like Christ, a thing that stimulates and stirs us every moment to heroisms of self-surrender and to strenuous martyrdom of self-cleansing?

All is gathered up into the one lesson. First, let us go to that dear Lord whose blood cleanseth from all sin, and let us say to Him, Purge me and I shall be clean; wash me, and I shall be whiter than snow.' And then, receiving into our hearts the powers that purify, in His love and His sacrifice and His life, having these promises' and these possessions, Dearly beloved, let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of the Lord.'



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