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I. The Writer Does Not Call Himself An Apostle, But A Brother And Sharer In The Common Good Of Christians. 
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He does not speak as an apostle, whose function was to witness to the past earthly history of the Lord, but as a prophet, whose message was as to the future.

The true rendering of Rev. 1:9 (R.V.) brings all three words, tribulation,' kingdom,' and patience' into the same relation to in Jesus.' Sharing in afflictions which flow from union to Him is the condition of partaking in His kingdom; and tribulation leads to the throne, when it is borne with the brave patience which not only endures, but, in spite of sorrows, goes right onwards, and which is ours if we are in Christ.

Commentators tell us that John was banished to Patmos, an insignificant rock off the Asiatic coast, under Domitian, and returned to Ephesus in the reign of Nerva (A.D. 96). No wonder that all through the book we hear the sound of the sea! It was common for the Romans to dispose of criminals in that fashion, and, clearly, John was shut up in Patmos as a criminal. For the word of God, and the testimony of Jesus,' cannot fairly bear any other meaning than that he was sent there as punishment for bearing witness to Jesus. Observe the use of witness' or testimony, as connecting the Apocalypse with the Gospel and Epistles of John.

In his rocky solitude the Apostle was in the Spirit,' --by which is, of course, not meant the condition in which every Christian should ever be, but such a state of elevated consciousness and communion as Paul was in when he was caught up to the heavens. No doubt John had been meditating on the unforgotten events of that long-past day of resurrection, which he was observing in his islet by solitary worship, as he had often observed it with his brethren in Ephesus; and his devout thoughts made him the more capable of supernatural communications. Whether the name of the first day of the week as the Lord's Day' originated with this passage, or had already become common, is uncertain. But, at all events, it was plainly regarded as the day for Christian worship. Solitary souls, far away from the gatherings of Christ's people, may still draw near to Him; and if they turn thought and love towards Him, they will be lifted above this gross earth, and hear that great voice speaking to them, which rose above the dash of waves, and thrilled the inward ear of the lonely exile. That voice, penetrating and clear like a trumpet, gave him his charge, and woke his expectation of visions to follow.

We cannot enter on any consideration of the churches enumerated, or the reasons for their selection. Suffice it to note that their number suggests their representative character, and that what is said to them is meant for all churches in all ages.



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