"Because thou hast kept the word of My patience, I also will keep thee from the hour of temptation."--Rev. 3:10.
There are only two of the seven churches which receive no censure or rebuke from Jesus Christ; and of these two--viz., the churches of Smyrna and Philadelphia the former receives but little praise though much sympathy. This church at Philadelphia stands alone in the abundance and unalloyed character of the eulogium which Christ passes upon it. He doles out His praise with a liberal hand, and nothing delights Him more than when He can commend even our imperfect work. He does not wait for our performances to reach the point of absolute sinlessness before He approves them. Do you think that a father or a mother, when its child was trying to please him or her, would be at all likely to say, Your gift is worth very little. I could buy a far better one in a shop'? And do you think that Jesus Christ's love and delight in the service of His children are less generous than ours? Surely not.
So here we are not to suppose that these good souls in Philadelphia lived angelic lives of unbroken holiness because Jesus Christ has nothing but praise for them. Rather we are to learn the great thought that, in all our poor, stained service, He recognises the central motive and main drift, and, accepting these, is glad when He can commend. Thou hast kept the word of My patience,' and, with a beautiful reciprocity, I will keep those that keep My word from' and in the hour of temptation.'
That is a remarkable phrase the word of My patience.' A verse or two before, our Lord had said to the same church, evidently speaking about the same thing in them, Thou hast a little strength, and hast kept My word.' This expression, the word of My patience,' seems to be best understood in the same general way as that other which precedes it, and upon which it is a commentary and an explanation. It refers, not to individual commandments to patience, but to the entire gospel message, the general whole of the Word of Jesus Christ' communicated therein to men. That is a profound and beautiful way of characterising the sum of the revelation of God in Christ as the word of His patience,' and is one which yields ample reward to meditative thought.
The whole gospel, then, is so named, inasmuch as it all records the patience which Christ exercised.
What does the New Testament mean by patience'? Not merely endurance, although, of course, that is included, but endurance of such a sort as will secure persistence in work, in spite of all the opposition and sufferings which may come in the way. The world's patience simply means,' Pour on, I will endure.' The New Testament patience has in it the idea of perseverance as well as of endurance, and means, not only that we bow to the pain or the sorrow, but that nothing in sorrow, nothing in trial, nothing in temptation, nothing in antagonism, has the smallest power to divert us from doing what we know to be right. The man who will reach his hand through the smoke of hell to lay hold of plain duty is the patient man of the New Testament. Though there were as many devils in Worms as there are tiles on the housetops, I will go in.' That speech of Luther's, though uttered with a little too much energy, expressed the true idea of Christian patience. High above the stormy and somewhat rough determination of the servant towers, calm and gentle, and therefore stronger, the patience' of the Lord, and the whole story of His life on earth may well be regarded, from this point of view, as the record of His unfaltering and meek continuance in obedience tothe Father's will, in the face of opposition and suffering. His life, to use a secular word, was the most' heroic' ever lived. Before Him was the thing to be done, and between Him and it were massed such battalions of antagonism and evil as never were mustered in opposition to ally other saintly soul upon earth. And through all He went persistently, with His face like a flint,' of set purpose to do the work for which He came into the world.
But there was no fierce antagonism about Jesus Christ's patience. His persistence, in spite of all obstacles and opposition, was the persistence of meekness, the heroism of gentleness. Patience in the lower sense of quiet endurance, as well as in the higher, of heroic scorn of all that opposition could do to hinder the realisation of the Father's will, is deeply stamped upon His life. We think of His gentleness, of His meekness, of His humility, of all the softer, and, as men insolently call them, the more feminine virtues in Christ's character. But I do not know that we often enough think of what men, with equal insolence and shortsightedness, call the masculine virtues of which, too, He is the great Exemplar, that magnificent, unparalleled, and perfectly quiet and unostentatious invincibility of will and heroism of settled resolve with which He pressed towards the mark, though the mark was a cross.
This is the theme of the gospel story, and this Apocalypse of a gentle Christ, whose gentleness was the gentleness of inflexible strength, this story, or word of My patience,' is that which we are to lay upon our hearts. For that name is fitly applied to the gospel, inasmuch as it enjoins upon every one of us in our degree, and in regard of the far easier tasks and slighter antagonisms with which we have to do and which we have to meet, to make Christ's persistence the model for our lives. So the whole morality of Christianity may almost be gathered up into this one expression, which sets forth at once the law and the supreme motive for fulfilling it. Unwelcome and hard tasks are made easy and delightsome when we hear Jesus say, The record of My patience is thy pattern and thy power. Be like Me, and thou shalt be perfect and entire, wanting nothing.'
The metaphor represents to us the action of one who, possessing some valuable thing, puts it into some safe place, takes great care of it, carries it very near to the heart, perhaps within the robe, and watches tenderly and jealously over it. So thou hast kept the word of My patience.'
There are two ways by which Christians are to do that; the one is by inwardly cherishing the word, and the other by outwardly obeying it. There should be both the inward counting it dear and precious, and treasuring it in mind and heart, as the Psalmist says, Thy word have I hid in my heart, that I should not offend against Thee,' and also the regulation of conduct which we more usually regard as keeping the commandment.
Let me say a word, and it shall only be a word, about each of these two things. I am afraid that the plain practical duty of reading their Bibles is getting to be a much neglected duty amongst professing Christian people. I do not know how you are to keep the words of Christ's patience in your hearts and minds if you do not read them. I am afraid that most Christian congregations nowadays do their systematic and prayerful study of the New Testament by proxy, and expect their ministers to read the Bible for them and to tell them what is there. A mother will sometimes take a morsel of her child's food into her mouth, and half masticate it first before she passes it to the little gums. I am afraid that newspapers, and circulating libraries, and magazines, and little religious books--very good in their way, but secondary and subordinate--have taken the place that our fathers used to have filled by honest reading of God's Word. And that is one of the reasons, and I believe it is a very large part of the reason, why so many professing Christians do not come up to this standard; and instead of running with patience the race that is set before them,' walk in an extraordinarily leisurely fashion, by fits and starts, and sometimes with long intervals, in which they sit still on the road, and are not a mile farther at a year's end than they were when it began. There never was, and there never will be, vigorous Christian life unless there be an honest and habitual study of God's Word. There is no short-cut by which Christians can reach the end of the race. Foremost among the methods by which their eyes are enlightened and their hearts rejoiced are application to the eyes of their understanding of that eye-salve, and the hiding in their hearts of that sweet solace and fountain of gladness, the Word of Christ's patience, the revelation of God's will. The trees whose roots are laved and branches freshened by that river have leaves that never wither, and all their blossoms set.
But the word is kept by continual obedience in action as well as by inward treasuring. Obviously the inward must precede the outward. Unless we can say with the Psalmist, Thy word have I hid in my heart,' we shall not be able to say with him, I have not hid Thy righteousness within my heart.' If the Word of the Lord is to sound like a rousing trumpet-blast from our lives, it must first be heard in secret by us, and its music linger in our listening hearts.
We need this brave persistence in daily life if we are not to fail wholly. Very instructive in this aspect are many of the Scripture allusions to patience' as essential to the various virtues and blessednesses of Christian life.
For example, In your patience ye shall win your souls.' Only he who presses right on, in spite of all that externals can do to hinder him from realising his conviction of duty, is the lord of his own spirit. All others are slaves to something or some one. By persistence in the paths of Christian service, no matter what around or within us may rise up to hinder us, and by such persistence only, do we become masters of ourselves. Many a man has to walk, as in the old days of ordeal by fire, over a road strewn with hot ploughshares, to get to the place where God will have him to be. And if he does not flinch, though he may reach the goal with scorched feet, he will reach it with a quiet heart, and possess himself, whatever he may lose.
Again, the Lord Himself says to us, These are those which bring forth fruit with patience.' There is no growth of Christian character, no flowering of Christian conduct, no setting of incipient virtues into the mature fruit of settled habit, without this persistent adherence in the face of all antagonism, to the dictates of conscience and the commandment of Christ. It is the condition of bringing forth fruit, some thirty, some sixty, and some a hundredfold.
Again the Scripture says, demanding this same persistence, gentle abstinence, and sanctified stiffnecked-ness, Run with perseverance the race that is set before you.' There is no progress in the Christian course, no accomplishing the stadiathrough which we have to pass, except there be this dogged keeping at what we know to be duty, in spite of all the reluctance of trembling limbs, and the cowardice of our poor hearts.
Because thou hast kept the word of My patience I will keep thee from,' and in, the hour of temptation.' There is a beautiful reciprocity, as I said. Christ will do for us as we have done with His word. Christ still does in heaven what He did upon earth. In the great high priest's prayer recorded by the evangelist who was also the amanuensis of these letters from heaven, Jesus said, I kept them in Thy name which Thou hast given Me, and I guarded them, and not one of them perished.' And now, speaking from heaven, He continues His earthly guardianship, and bids us trust that, just as when with His followers here, He sheltered them as a parent bird does its young, fluttering round them, bearing them up on its wings, and drew them within the sacred circle of His sweet, warm, strong, impregnable protection, so, if we keep the word of His patience, cherishing the story of His life in our hearts, and humbly seeking to mould our lives after its sweet and strong beauty, He will keep us in the midst of, and also from, the hour of temptation. The Christ in heaven is as near each trembling heart and feeble foot, to defend and to uphold, as was the Christ upon earth.
He does not promise to keep us at a distance from temptation, so as that we shall not have to face it, but from means, as any that can look at the original will see, that He will save us out of it, we having previously been in it, so as that' the hour of temptation' shall not be the hour of falling. Yes! the man whose heart is filled with the story of Christ's patience, and who is seeking to keep that word, will walk in the midst of the fire-damp of this mine that we live in, as with a safety lamp in his hand, and there will be no explosion. If we keep our hearts in the love of God, and in that great word of Christ's patience, the gunpowder in our nature will be wetted, and when a spark falls upon it there will be no flash. Outward circumstances will not be emptied of their power to tempt, but our susceptibility will be deadened in proportion as we keep the word of the patience of the patient Christ. The lustre of earthly brightnesses will have no glory by reason of the glory that excelleth, and when set by the side of heavenly gifts will show black against their radiance, as would electric light between the eye and the sun.
It is great to wrestle with temptation and fling it, but it is greater to be so strong that it never grasps us. It is great to be victor over passions and lusts, and to put our heel upon them and suppress them, but it is better to be so near the Master that they have crouched before Him, and the lion eats straw like the ox.'
To such blessed state we attain if, and only if, we draw near to Him and in daily communion with Him secure that the secret of His patient continuance in well-doing is repeated in us. So we shall be lifted above temptation. That great word of His patience, and the spirit which goes with the word, will be for us like the cotton wool that chemists put into the flask which they wish to seal hermetically from the approach of microscopic germs of corruption. It will let all the air through, but it will keep all the infinitesimal animated points of poison out. It will filter the most polluted atmosphere, and bring it to our lungs clean and clear. If thou keep the word of My patience I will keep thee from the hour of temptation.'
