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IV. And Now, Lastly, Observe The Merciful Call To A New Beginning: Repent.' 
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There must be a lowly consciousness of sin, a clear vision of my past shortcomings, an abhorrence of these, and, joined with that, a resolute act of mind and heart beginning a new course, a change of purpose and of the current of my being.

Repentance is sorrow for the past, blended with a resolve to paste down the old leaf and begin a new writing on a new page. Christian men have need of these fresh beginnings, and of new repentance, even as the patriarch when he came up from Egypt went to the place where he builded the altar at the first,' and there offered sacrifice. Do not you be ashamed, Christian men and women, if you have been living low and inconsistent Christian lives in the past, to make a new beginning and to break with that past. There was never any great outburst of life in a Christian Church which was not preceded by a lowly penitence. And there is never any penitence worth naming which is not preceded by a recognition, glad, rapturous, confident as self-consciousness, of Christ's great and infinite love to me.

Oh! If there is one thing that we want more than another to-day, it is that the fiery Spirit shall come and baptise all the churches, and us as individual members of them. What was it that finished the infidelity of the last century? Was it Paley and Butler, with their demonstrations and their books? No! It was John Wesley and Whitefield. Here is a solution, full of microscopic germs that will putrefy. Expose it to heat, raise the temperature, and you will kill all the germs, so that you may keep it for a hundred years, and there will be no putrefaction in it. Get the temperature of the Church up, and all the evils that are eating out its life will shrivel and drop to the bottom dead. They cannot live in the heat; cold is their region.

So, dear brethren, let us get near to Christ's love until the light of it shines in our own faces. Let us get near to Christ's love until, like coal laid upon the fire, its fervours penetrate into our substance and change even our blackness into ruddy flame. Let us get nearer to the love, and then, though the world may laugh and say, He hath a devil and is mad,' they that see more clearly will say of us: The zeal of Thine house hath eaten him up,' and the Father will sayeven concerning us: This is My beloved son, in whom I am well pleased.'



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