Ahaz pauperised himself to buy the hireling swords of Assyria, and he got them; but, as it says in the narrative, the king came unto him, and distressed him, but strengthened him not.' He helped Ahaz at first. He scattered the armies of which the king of Judah was afraid like chaff, with his fierce and disciplined onset. And then, having driven them off the bleeding prey, he put his own paw upon it, and growled Mine!' And where he struck his claws there was little more hope of life for the prostrate creature below him.
Ay! and that is what this world always does. In the case before us there was providential guidance of the politics of the Eastern nations in order to bring about these results; and we do not look for anything of that sort. No! But there are natural laws at work to-day which are God's laws, and which ensure the worthlessness of the help bought so dear.
A godless life has at the best only partial satisfaction, and that partial satisfaction soon diminishes. Even in laughter the heart is sorrowful, and the end of that mirth is heaviness.'
That is the experience of all men, and I need not dwell upon the threadbare commonplaces which have survived from generation to generation, because each generation in turn has found them so piteously true, about the incompleteness and the fleetingness of all the joys and treasures of this life. The awful power of habit, if there were no other reason, takes the edge off all gratification except in so far as God is in it. Nothing fully retains its power to satisfy. Nothing has that power absolutely at any moment; but even what measure of it any of our possessions or pursuits may have for a time, soon, or at all events by degrees, passes away. The greater part of life is but like drinking out of empty cups, and the cups drop from our hands. What one of our purest and peacefullest poets said in his haste about all his kind is true in spirit of all godless lives:--
We poets, in our youth, begin in gladness,
Vanity of vanities! saith , not the Preacher only, but the inmost heart of every godless man and woman vanity of vanities! all is vanity!'
And do not forget that, partial and transient as these satisfactions of which I have been speaking are, they derive what power of helping and satisfying is in them only from the silence of our consciences, and our success in being able to shut out realities. One word, they say, spoken too loud, brings down the avalanche, and beneath its white, cold death, the active form is motionless and the beating heart lies still. One word from conscience, one touch of an awakened reflectiveness, one glance at the end, the coffin and the shroud and what comes after these, slay your worldly satisfactions as surely as that falling snow would crush some light-winged, gauzy butterfly that had been dancing at the cliff's foot. Your jewellery is all imitation. It is well enough for candle-light. Would you like to try the testing acid upon it? Here is a drop of it. Know thou that for all these things God will bring thee into judgment.' Does it smoke? or does it stand the test? Here is another drop. This night thy soul shall be required of thee.' Does it stand that test? My brother! do not be afraid to take in all the facts of your earthly life, and do not pretend to satisfy yourselves with satisfactions which dare not face realities, and shrivel up at their presence.
These fatal helpers come as friends and allies, and they remain as masters. Ahaz and a hundred other weak princes have tried the policy of sending for a strong foreign power to scatter their enemies, and it has always turned out one way. The foreigner has come and he has stopped. The auxiliary has become the lord, and he that called him to his aid becomes his tributary. Ay! and so it is with all the things of this world. Here is some pleasant indulgence that I call to my help lightly and thoughtlessly. It is very agreeable and does what I wanted with it, and I try it again.
Still it answers to my call. And then after a while I say, I am going to give that up,' and I cannot. I have brought in a master when I thought I was only bringing in an ally that I could dismiss when I liked. The sides of the pit are very slippery; it is gay travelling down them, but when the animal is trapped at the bottom there is no possibility of getting up again. So some of you, dear friends have got masters in your delights, masters in your pursuits, masters in your habits. These are your gods, these are your tyrants, and you will find out that they are so, if ever, in your own strength, you try to break away from them.
So let me plead with you. With some of you, perhaps, my voice, as a familiar voice, that in some measure, however undeservedly, you trust, may have influence. Let me plead with you, do not run after these will-o'-the-wisps that will only lure you into destruction, but follow the light of life which is Jesus Christ Himself. Do not take these tyrants for your helpers, who will master you under pretence of aiding you; and work their will of you instead of lightening your burden. The same unwise and hopeless mode of life, which we have been describing this evening by one symbolic illustration, as calling vain helpers to our aid, was presented by Ahaz's great contemporary Isaiah, in words which Ahaz himself may have heard, as striking a covenant with death, and making lies our refuge.' Some of us, alas! have been doing that all our lives. Let such hearken to the solemn words which may have rung in the ears of this unworthy king. Judgment also will I lay to the line, and righteousness to the plummet, and the hail shall sweep away the refuge of lies.' I come to you, dear friends! to press on your acceptance the true Guide and Helper, even Jesus Christ your Brother, in whose single Self you will find all that you have vainly sought dispersed at sundry times and in divers manners', among creatures. Take Him for your Saviour by trusting your whole selves to Him. He is the Sacrifice by whose blood all our sins are washed away, and the Indweller, by whose Spirit all our spirits are ennobled and gladdened. I ask you to take Him for your Helper, who will never deceive you; to call whom to our aid is to be secure and victorious for ever. Behold! I lay in Zion for a foundation a stone, a tried stone, a precious cornerstone, a sure foundation: he that believeth shall not make haste.'
