Nehemiah would not conform. And unless you can say No!' and do it very often, your life will be shattered from the beginning. That non-compliance with customary maxims and practices is the beginning, or, at least, one of the foundation-stones, of all nobleness and strength, of all blessedness and power. Of course it is utterly impossible for a man to denude himself of the influences that are brought to bear upon him by the circumstances in which he lives, and the trend of opinion, and the maxims and practices of the world, in the corner, and at the time, in which his lot is cast. But, on the other hand, be sure of this, that unless you are in a very deep and not at all a technical sense of the word, Nonconformists,' you will come to no good. None! It is so easy to do as others do, partly because of laziness, partly because of cowardice, partly because of the instinctive imitation which is in us all. Men are gregarious. One great teacher has drawn an illustration from a flock of sheep, and says that if we hold up a stick, and the first of the flock jumps over it, and then if we take away the stick, all the rest of the flock will jump when they come to the point where the first did so. A great many of us adopt our creeds and opinions, and shape our lives for no better reason than because people round us are thinking in a certain direction, and living in a certain way. It saves a great deal of trouble, and it gratifies a certain strange instinct that is in us all, and it avoids dangers and conflicts that we should, when we are at Rome, do as the Romans do. So did not I, because of the fear of God.'
Now, brethren! I ask you to take this plain principle of the necessity of non-compliance (which I suppose I do not need to do much to establish, because, theoretically, we most of us admit it), and apply it all round the circumference of your lives. Apply it to your opinions. There is no tyranny like the tyranny of a majority in a democratic country like ours. It is quite as harsh as the tyranny of the old-fashioned despots. Unless you resolve steadfastly to see with your own eyes, to use your own brains, to stand on your own feet, to be a voice and not an echo, you will be helplessly enslaved by the fashion of the hour, and the opinions that prevail.
What everybody says: perhaps, is true.' What most people say, at any given time, is very likely to be false. Truth has always lived with minorities, so do not let the current of widespread opinion sweep you away, but try to have a mind of your own, and not to be brow-beaten or overborne because the majority of the people round about you are giving utterance, and it may be unmeasured utterance, to any opinions.
Now, there is one direction in which I wish to urge that especially, and now I speak mainly to the young men in my congregation, and that is, in regard to the attitude that so many amongst us are taking to Christian truth. If you have honestly thought out the subject to the best of your ability, and have come to conclusions diverse from those which men like me hold dearer than their lives, that is another matter. But I know that very widely there is spread to-day the fashion of unbelief. So many influential men, leaders of opinion, teachers and preachers, are giving up the old-fashioned Evangelical faith, that it takes a strong man to say that he sticks by it. It is a poor reason to give for your attitude, that unbelief is in the air, and nobody believes those old doctrines now. That may be. There are currents of opinion that are transitory, and that is one of them, depend upon it. But at all events do not be fooled out of your faith, as some of you are tending to be, for no better reason than because other people has given it up. An iceberg lowers the temperature all round it, and the iceberg of unbelief is amongst us to-day, and it has chilled a great many people who could not tell why they have lost the fervour of their faith.
On the other hand, let me remind you that a mere traditional religion, which is only orthodox because other people are so, and has not verified its beliefs by personal experience, is quite as deleterious as an imitative unbelief. Doubtless, I speak to some who plume themselves on never having been affected by these currents of popular opinion,' but whose unblemished and unquestioned orthodoxy has no more vitality in it than the other people's heterodoxy. The one man has said,' What is everywhere always, and by all believed, I believe'; and the other man has said, What the select spirits of this day disbelieve, I disbelieve,' and the belief of one and the unbelief of the other are equally worthless, and really identical.
But it is not only, nor mainly, in reference to opinion that I would urge upon you this nonconformity with prevalent practices as the measure of most that is noble in us. I dare not talk to you as if I knew much about the details of Manchester commercial life, but I can say this much, that it is no excuse for shady practices in your trade to say, It is the custom of the trade, and everybody does it.' Nehemiah might have said: There never was a governor yet but took his forty shekels a day's worth', about £1,800 of our money, of provisions from these poor people, and! am not going to give it up because of a scruple. It is the custom, and because it is the custom I can do it.' I am not going into details. It is commonly understood that preachers know nothing about business; that may be true, or it may not. But this, I am sure, is a Word in season for some of my friends this evening do not hide behind the trade. Come out into the open, and deal with the questions of morality involved in your commercial life, as you will have to deal with them hereafter, by yourself. Never mind about other people. Oh,' but you say, that involves loss.' Very likely! Nehemiah was a poorer man because he fed all these one hundred and fifty Jeers at his table, but he did not mind that. It may involve loss, but you will keep God, and that is gain.
Turn this searchlight in another direction. I see a number of young people in my congregation at this moment, young men who are perhaps just beginning their career in this city, and who possibly have been startled when they heard the kind of talk that was going on at the next desk, or from the man that sits beside them on the benches at College. Do not be tempted to follow that multitude to do evil. Unless you are prepared to say' No!' tea great deal that will be pushed into your face in this great city, as sure as you are living you will make shipwreck of your lives. Do you think that in the forty years and more that I have stood here I have not seen successive generations of young men come into Manchester? I could people many of these pews with the faces of such, who came here buoyant, full of hope, full of high resolves, and with a mother's benediction hanging over their heads, and who got into a bad set, and had not the strength to say No,' and they went down and down and down, and then presently somebody asked, Where is so-and-so?' Oh! his health broke down, and he has gone home to die.' His bones are full of the iniquity of his youth , and he made shipwreck of prospects and of life, because he did not pull himself together when the temptation came, and say, So did not I, because of the fear of God.'
