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II. Ahasuerus Plays A Sorry Part Beside Esther. 
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He knows no law but his own will, and that is moved, not by conscience or reason, but by ignoble passions and sensual desires. He tosses his subjects' lives as trivial gifts to any who ask for them. Haman's wife knew that he had only to speak to the king,' and Mordecai would be hanged; Haman had no difficulty in securing the royal mandate for the murder of all the Jews. Sated with the indulgence of low desires, he let all power slip from his idle hands, and his manhood was rotted away by wallowing in the pigsty of voluptuousness. But he was tenacious of the semblance of authority, and demanded the appearance of abject submission from the servants' who were his masters. He yielded to Esthers prayer as lightly as to Haman's plot. Whether the Jews were wiped out or not mattered nothing to him, so long as he had no trouble in the affair.

To shift all responsibility off his own shoulders on to somebody else's was his one aim. He was as untrue to his duty when he gave his signet to Mordecai, and bade him and Esther do as they liked, as when he had given it to Haman. And with all this slothful indifference to his duty, he was sensitive to etiquette, and its cobwebs he]d him whom the cords of his royal obligations could not hold. It mattered not to him that the edict which he allowed Mordecai to promulgate practically lit the flames of civil war. He had washed his hands of the whole business.

It is a hideous picture of an Eastern despot, and has been said to be unhistorical and unbelievable. But the world has seen many examples of rulers whom the possession of unlimited and irresponsible power has corrupted in like fashion. And others than rulers may take the warning that to live to self is the mother of all sins and crimes; that no man can safely make his own will and his own passions his guides; that there is no slavery so abject as that of the man who is tyran-nised by his lower nature; that there is a temptation besetting us all to take the advantages and neglect the duties of our position, and that to yield to it is sure to end in moral ruin. We are all kings, even if our kingdom be only our own selves, and we shall rule wisely only if we rule as God's viceroys, and think more of duty than of delight.



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