The lines'--the measuring-cord by which the estate was parted off and determined --are fallen in pleasant places; yea!'--not as our Bible has it, merely I have a goodly heritage,' putting emphasis on the fact of possession, but--the heritage is goodly to me; putting emphasis on the fact of subjective satisfaction with it.
I have no time to dwell upon the thoughts that spring from these words. Take them in the barest outline. No man that makes the worse choice of earth instead of God, ever, in the retrospect, said: I have a goodly heritage.' One of the later Roman Emperors, who was among the best of them, said, when he was dying: I have been everything, and it profits me nothing.' No creature can satisfy your whole nature. Portions of it may be fed with their appropriate satisfaction, but as long as we feed on the things of earth there will always be part of our being like an unfed tiger in a menagerie, growling for its prey, whilst its fellows are satisfied for the moment. You can no more give your heart rest and blessedness by pitching worldly things into it, than they could fill up Chat Moss, when they made the first Liverpool and Manchester Railway, by throwing in cartloads of earth. The bog swallowed them and was none the nearer being filled.
No man who takes the world for his portion ever said, The lines are fallen to me in pleasant places.' For the make of your soul as plainly cries out God!' as a fish's fins declare that the sea is its element, or a bird's wings mark it out as meant to soar. Man and God fit each other like the two halves of a tally. You will never get rest nor satisfaction, and you will never be able to look at the past with thankfulness, nor at the present with repose, nor into the future with hope, unless you can say, God is the strength of my heart, and my portion for ever.' But oh! if you do, then you have a goodly heritage, a heritage of still satisfaction, a heritage which suits, and gratifies' and expands all the powers of a man's nature, and makes him ever capable of larger and larger possession of a God who ever gives more than we can receive,that the overplus may draw us to further desire, and the further desire may more fully be satisfied.
The one true, pure, abiding joy is to hold fellowship with God and to live in His love. The secret of all our unrest is the going out of our desires after earthly things. They fly forth from our hearts like Noah's raven, and nowhere amid all the weltering flood can find a resting-place. The secret of satisfied repose is to set our affections thoroughly on God. Then our wearied hearts, like Noah's dove returning to its rest, will fold their wings and nestle fast by the throne of God. All the happiness of this life,' said William Law, is but trying to quench thirst out of golden empty cups.' But if we will take the Lord for the portion of our cup,' we shall never thirst.
Let me beseech you to choose God in Christ for your supreme good and highest portion; and having chosen, to cleave to your choice. So shall you enter on possession of good that truly shall be yours, even that good part, which shall not be taken away from' you.
And, lastly, remember that if you would have God, you must take Christ. He is the true Joshua, who puts us in possession of the inheritance. He brings God to you--to your knowledge, to your love, to your will. He brings you to God, making it possible for your poor sinful souls to enter His presence by His blood; and for your spirits to possess that divine Guest. He that hath the Son, hath the Father'; and if you trust your souls to Him who died for you, and cling to Him as your delight and your joy, you will find that both the Father and the Son come to you and make their home in you. Through Christ the Son you will receive power to become sons of God, and if children, then heirs, heirs of God,' because joint heirs with Christ.'
