Caleb’s concubine Maacah bore Sheber and Tirhanah.

His sister Hammoleketh gave birth to Ishhod, Abiezer, and Mahlah.

The sons of Manasseh: Asriel, who was born to Manasseh’s Aramean concubine. She also gave birth to Makir the father of Gilead.

Abigail bore Amasa, whose father was Jether the Ishmaelite.

When Azubah died, Caleb married Ephrath, who bore him Hur.

Abishur’s wife was Abihail, who bore him Ahban and Molid.

Naarah bore him Ahuzzam, Hepher, Temeni, and Haahashtari. These were the sons of Naarah.

Tamar, Judah’s daughter-in-law, bore to him Perez and Zerah. Judah had five sons in all.

After Hezron’s death, Caleb had sexual relations with Ephrath, his father Hezron’s widow, and she bore to him Ashhur the father of Tekoa.

Sheshan gave his daughter to his servant Jarha as a wife; she bore him Attai.

Caleb’s concubine Ephah bore Haran, Moza, and Gazez. Haran was the father of Gazez.

Jabez was more respected than his brothers. His mother had named him Jabez, for she said, “I experienced pain when I gave birth to him.”

From Judah came 6,800 trained warriors carrying shields and spears.

The sons to whom Keturah, Abraham’s concubine, gave birth: Zimran, Jokshan, Medan, Midian, Ishbak, Shuah. The sons of Jokshan: Sheba and Dedan.

Later Hezron had sexual relations with the daughter of Makir, the father of Gilead. (He had married her when he was sixty years old.) She bore him Segub.

She also bore Shaaph the father of Madmannah and Sheva the father of Machbenah and Gibea. Caleb’s daughter was Achsah.

(His Judahite wife gave birth to Jered the father of Gedor, Heber the father of Soco, and Jekuthiel the father of Zanoah.) These were the sons of Pharaoh’s daughter Bithiah, whom Mered married.

Maacah, Makir’s wife, gave birth to a son, whom she named Peresh. His brother was Sheresh, and his sons were Ulam and Rekem.

He had sexual relations with his wife; she became pregnant and gave birth to a son. Ephraim named him Beriah because tragedy had come to his family.

The descendants of Levi carried the ark of God on their shoulders with poles, just as Moses had ordered according to the divine command.