and on the first day of the first month they finished considering all the men who had married foreign wives.

On the first day of the first month he had determined to make the ascent from Babylon, and on the first day of the fifth month he arrived at Jerusalem, for the good hand of his God was on him.

The exiles observed the Passover on the fourteenth day of the first month.

But in the first year of King Cyrus of Babylon, King Cyrus enacted a decree to rebuild this temple of God.

From the first day of the seventh month they began to offer burnt offerings to the Lord. However, the Lord’s temple was not at that time established.

On the twelfth day of the first month we began traveling from the Ahava Canal to go to Jerusalem. The hand of our God was on us, and he delivered us from our enemy and from bandits along the way.

So the exiles proceeded accordingly. Ezra the priest separated out by name men who were leaders in their family groups. They sat down to consider this matter on the first day of the tenth month,

In the first year of King Cyrus of Persia, in order to fulfill the Lord’s message spoken through Jeremiah, the Lord stirred the mind of King Cyrus of Persia. He disseminated a proclamation throughout his entire kingdom, announcing in a written edict the following:

In the first year of his reign, King Cyrus gave orders concerning the temple of God in Jerusalem: ‘Let the temple be rebuilt as a place where sacrifices are offered. Let its foundations be set in place. Its height is to be ninety feet and its width ninety feet,

And during the reign of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of their colleagues wrote to King Artaxerxes of Persia. This letter was first written in Aramaic but then translated. [Aramaic:]

Many of the priests, the Levites, and the leaders – older people who had seen with their own eyes the former temple while it was still established – were weeping loudly, and many others raised their voice in a joyous shout.

At the beginning of the reign of Ahasuerus they filed an accusation against the inhabitants of Judah and Jerusalem.

and some of the temple servants that David and his officials had established for the work of the Levites – 220 of them. They were all designated by name.

Indeed, they have taken some of their daughters as wives for themselves and for their sons, so that the holy race has become intermingled with the local residents. Worse still, the leaders and the officials have been at the forefront of all of this!”