What shall we say then? – that the Gentiles who did not pursue righteousness obtained it, that is, a righteousness that is by faith,

So indeed it was credited to Abraham as righteousness.

For Christ is the end of the law, with the result that there is righteousness for everyone who believes.

For with the heart one believes and thus has righteousness and with the mouth one confesses and thus has salvation.

For what does the scripture say? “Abraham believed God, and it was credited to him as righteousness.”

So even David himself speaks regarding the blessedness of the man to whom God credits righteousness apart from works:

But if Christ is in you, your body is dead because of sin, but the Spirit is your life because of righteousness.

For Moses writes about the righteousness that is by the law: “The one who does these things will live by them.”

But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is he? (I am speaking in human terms.)

But to the one who does not work, but believes in the one who declares the ungodly righteous, his faith is credited as righteousness.

Is this blessedness then for the circumcision or also for the uncircumcision? For we say, “faith was credited to Abraham as righteousness.”

Do you not know that if you present yourselves as obedient slaves, you are slaves of the one you obey, either of sin resulting in death, or obedience resulting in righteousness?

For ignoring the righteousness that comes from God, and seeking instead to establish their own righteousness, they did not submit to God’s righteousness.

And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would become the father of all those who believe but have never been circumcised, that they too could have righteousness credited to them.