In him was life, and the life was the light of mankind.

In the beginning was the Word, and the Word was with God, and the Word was fully God.

Yet even on this point their testimony did not agree.

It was nine o’clock in the morning when they crucified him.

It was the day of preparation and the Sabbath was beginning.

The Word was with God in the beginning.

(For John had not yet been thrown into prison.)

They brought him first to Annas, for he was the father-in-law of Caiaphas, who was high priest that year.

Now if he were on earth, he would not be a priest, since there are already priests who offer the gifts prescribed by the law.

He was in the wilderness forty days, enduring temptations from Satan. He was with wild animals, and angels were ministering to his needs.

So after leaving the crowd, they took him along, just as he was, in the boat, and other boats were with him.

But they did not have a child, because Elizabeth was barren, and they were both very old.

because this son of mine was dead, and is alive again – he was lost and is found!’ So they began to celebrate.

John was also baptizing at Aenon near Salim, because water was plentiful there, and people were coming to him and being baptized.

Jacob’s well was there, so Jesus, since he was tired from the journey, sat right down beside the well. It was about noon.

(Now it was the day of preparation for the Passover, about noon.) Pilate said to the Jewish leaders, “Look, here is your king!”

Now at the place where Jesus was crucified there was a garden, and in the garden was a new tomb where no one had yet been buried.

Now in Joppa there was a disciple named Tabitha (which in translation means Dorcas). She was continually doing good deeds and acts of charity.

because he taught them like one who had authority, not like their experts in the law.

A large herd of pigs was feeding some distance from them.