He may eat both the most holy and the holy food of his God,

“‘This is the law of the guilt offering. It is most holy.

The remainder of the grain offering belongs to Aaron and to his sons – it is most holy from the gifts of the Lord.

The remainder of the grain offering belongs to Aaron and to his sons – it is most holy from the gifts of the Lord.

Any male among the priests may eat it. It is most holy.

Any male among the priests may eat it. It must be eaten in a holy place. It is most holy.

“‘No lay person may eat anything holy. Neither a priest’s lodger nor a hired laborer may eat anything holy,

“‘If a man eats a holy offering by mistake, he must add one fifth to it and give the holy offering to the priest.

It must not be baked with yeast. I have given it as their portion from my gifts. It is most holy, like the sin offering and the guilt offering.

See here! Its blood was not brought into the holy place within! You should certainly have eaten it in the sanctuary just as I commanded!”

It will belong to Aaron and his sons, and they must eat it in a holy place because it is most holy to him, a perpetual allotted portion from the gifts of the Lord.”

In the fourth year all its fruit will be holy, praise offerings to the Lord.

“Why did you not eat the sin offering in the sanctuary? For it is most holy and he gave it to you to bear the iniquity of the congregation, to make atonement on their behalf before the Lord.

He must then slaughter the male lamb in the place where the sin offering and the burnt offering are slaughtered, in the sanctuary, because, like the sin offering, the guilt offering belongs to the priest; it is most holy.

as well as to distinguish between the holy and the common, and between the unclean and the clean,

“In this way Aaron is to enter into the sanctuary – with a young bull for a sin offering and a ram for a burnt offering.

and the one who eats it will bear his punishment for iniquity because he has profaned what is holy to the Lord. That person will be cut off from his people.

When the sun goes down he will be clean, and afterward he may eat from the holy offerings, because they are his food.

If a priest’s daughter marries a lay person, she may not eat the holy contribution offerings,

They must not profane the holy offerings which the Israelites contribute to the Lord,