“‘No lay person may eat anything holy. Neither a priest’s lodger nor a hired laborer may eat anything holy,

“‘If his offering is a votive or freewill sacrifice, it may be eaten on the day he presents his sacrifice, and also the leftovers from it may be eaten on the next day,

The meat which touches anything ceremonially unclean must not be eaten; it must be burned up in the fire. As for ceremonially clean meat, everyone who is ceremonially clean may eat the meat.

He may eat both the most holy and the holy food of his God,

He must not eat an animal that has died of natural causes or an animal torn by beasts and thus become unclean by it. I am the Lord.

Any male among the priests may eat it. It is most holy.

Any male among the priests may eat it. It must be eaten in a holy place. It is most holy.

The meat of his thanksgiving peace offering must be eaten on the day of his offering; he must not set any of it aside until morning.

Every swarming thing that swarms on the land is detestable; it must not be eaten.

It must be eaten on the day of your sacrifice and on the following day, but what is left over until the third day must be burned up.

If, however, it is eaten on the third day, it is spoiled, it will not be accepted,

When the sun goes down he will be clean, and afterward he may eat from the holy offerings, because they are his food.

“‘If a man eats a holy offering by mistake, he must add one fifth to it and give the holy offering to the priest.

On that very day it must be eaten; you must not leave any part of it over until morning. I am the Lord.

Any food that may be eaten which becomes soaked with water will become unclean. Anything drinkable in any such vessel will become unclean.

Therefore, I have said to the Israelites: No person among you is to eat blood, and no resident foreigner who lives among you is to eat blood.

the person who touches any of these will be unclean until evening and must not eat from the holy offerings unless he has bathed his body in water.

but if a priest buys a person with his own money, that person may eat the holy offerings, and those born in the priest’s own house may eat his food.

If some of the meat of his peace offering sacrifice is ever eaten on the third day it will not be accepted; it will not be accounted to the one who presented it, since it is spoiled, and the person who eats from it will bear his punishment for iniquity.

“‘Any man from the house of Israel or from the foreigners who reside in their midst who eats any blood, I will set my face against that person who eats the blood, and I will cut him off from the midst of his people,