Rather, each person will die for his own sins. The teeth of the person who eats the sour grapes will themselves grow numb.

Their survivors will escape to the mountains and become like doves of the valleys; all of them will moan – each one for his iniquity.

But as for you, if you warn the wicked and he does not turn from his wicked deed and from his wicked lifestyle, he will die for his iniquity but you will have saved your own life.

As for his father, because he practices extortion, robs his brother, and does what is not good among his people, he will die for his iniquity.

When I say to the wicked, ‘O wicked man, you must certainly die,’ and you do not warn the wicked about his behavior, the wicked man will die for his iniquity, but I will hold you accountable for his death.

But if you warn the wicked man to change his behavior, and he refuses to change, he will die for his iniquity, but you have saved your own life.

When Achan son of Zerah disobeyed the command about the city’s riches, the entire Israelite community was judged, though only one man had sinned. He most certainly died for his sin!’”

When I say to the wicked, “You will certainly die,” and you do not warn him – you do not speak out to warn the wicked to turn from his wicked deed and wicked lifestyle so that he may live – that wicked person will die for his iniquity, but I will hold you accountable for his death.

The customer will no longer pay the seller while both parties are alive, for the vision against their whole crowd will not be revoked. Each person, for his iniquity, will fail to preserve his life.

But suppose the watchman sees the sword coming and does not blow the trumpet to warn the people. Then the sword comes and takes one of their lives. He is swept away for his iniquity, but I will hold the watchman accountable for that person’s death.’