Then I said, “Lord, have you completely rejected the nation of Judah? Do you despise the city of Zion? Why have you struck us with such force that we are beyond recovery? We hope for peace, but nothing good has come of it. We hope for a time of relief from our troubles, but experience terror.

But you, Lord, know all their plots to kill me. Do not pardon their crimes! Do not ignore their sins as though you had erased them! Let them be brought down in defeat before you! Deal with them while you are still angry!

All nations must serve him and his son and grandson until the time comes for his own nation to fall. Then many nations and great kings will in turn subjugate Babylon.

Even her mercenaries will prove to be like pampered, well-fed calves. For they too will turn and run away. They will not stand their ground when the time for them to be destroyed comes, the time for them to be punished.

“When that time comes,” says the Lord, “the people of Israel and Judah will return to the land together. They will come back with tears of repentance as they seek the Lord their God.

When that time comes, no guilt will be found in Israel. No sin will be found in Judah. For I will forgive those of them I have allowed to survive. I, the Lord, affirm it!’”

while seeing false visions for you and reading lying omens for you – to place that sword on the necks of the profane wicked, whose day has come, the time of final punishment.

So know and understand: From the issuing of the command to restore and rebuild Jerusalem until an anointed one, a prince arrives, there will be a period of seven weeks and sixty-two weeks. It will again be built, with plaza and moat, but in distressful times.

After some years have passed, they will form an alliance. Then the daughter of the king of the south will come to the king of the north to make an agreement, but she will not retain her power, nor will he continue in his strength. She, together with the one who brought her, her child, and her benefactor will all be delivered over at that time.

In a time of prosperity for the most productive areas of the province he will come and accomplish what neither his fathers nor their fathers accomplished. He will distribute loot, spoils, and property to his followers, and he will devise plans against fortified cities, but not for long.

Therefore the Lord says this: “Look, I am devising disaster for this nation! It will be like a yoke from which you cannot free your neck. You will no longer walk proudly, for it will be a time of catastrophe.

At that time I will search through Jerusalem with lamps. I will punish the people who are entrenched in their sin, those who think to themselves, ‘The Lord neither rewards nor punishes.’

He hung the king of Ai on a tree, leaving him exposed until evening. At sunset Joshua ordered that his corpse be taken down from the tree. They threw it down at the entrance of the city gate and erected over it a large pile of stones (it remains to this very day).

He wrote them a second letter, saying, “If you are really on my side and are willing to obey me, then take the heads of your master’s sons and come to me in Jezreel at this time tomorrow.” Now the king had seventy sons, and the prominent men of the city were raising them.

Whenever the Levites brought the chest to the royal accountant and they saw there was a lot of silver, the royal scribe and the accountant of the high priest emptied the chest and then took it back to its place. They went through this routine every day and collected a large amount of silver.

The king’s scribes were quickly summoned – in the third month (that is, the month of Sivan), on the twenty-third day. They wrote out everything that Mordecai instructed to the Jews and to the satraps and the governors and the officials of the provinces all the way from India to Ethiopia – a hundred and twenty-seven provinces in all – to each province in its own script and to each people in their own language, and to the Jews according to their own script and their own language.