Now this phrase “once more” indicates the removal of what is shaken, that is, of created things, so that what is unshaken may remain.

After God spoke long ago in various portions and in various ways to our ancestors through the prophets,

how will we escape if we neglect such a great salvation? It was first communicated through the Lord and was confirmed to us by those who heard him,

You made him lower than the angels for a little while. You crowned him with glory and honor.

For he has spoken somewhere about the seventh day in this way: “And God rested on the seventh day from all his works,”

But solid food is for the mature, whose perceptions are trained by practice to discern both good and evil.

For a tent was prepared, the outer one, which contained the lampstand, the table, and the presentation of the loaves; this is called the holy place.

But only the high priest enters once a year into the inner tent, and not without blood that he offers for himself and for the sins of the people committed in ignorance.

The Holy Spirit is making clear that the way into the holy place had not yet appeared as long as the old tabernacle was standing.

But now Christ has come as the high priest of the good things to come. He passed through the greater and more perfect tent not made with hands, that is, not of this creation,

So it was necessary for the sketches of the things in heaven to be purified with these sacrifices, but the heavenly things themselves required better sacrifices than these.

For Christ did not enter a sanctuary made with hands – the representation of the true sanctuary – but into heaven itself, and he appears now in God’s presence for us.

for then he would have had to suffer again and again since the foundation of the world. But now he has appeared once for all at the consummation of the ages to put away sin by his sacrifice.

For in fact you shared the sufferings of those in prison, and you accepted the confiscation of your belongings with joy, because you knew that you certainly had a better and lasting possession.

By faith he lived as a foreigner in the promised land as though it were a foreign country, living in tents with Isaac and Jacob, who were fellow heirs of the same promise.

By faith Jacob, as he was dying, blessed each of the sons of Joseph and worshiped as he leaned on his staff.

By faith, when Moses was born, his parents hid him for three months, because they saw the child was beautiful and they were not afraid of the king’s edict.

And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets.

Think of him who endured such opposition against himself by sinners, so that you may not grow weary in your souls and give up.

Besides, we have experienced discipline from our earthly fathers and we respected them; shall we not submit ourselves all the more to the Father of spirits and receive life?