Then in the month of Nisan, in the twentieth year of King Artaxerxes, when wine was brought to me, I took the wine and gave it to the king. Previously I had not been depressed in the king’s presence.

I replied to the king, “O king, live forever! Why would I not appear dejected when the city with the graves of my ancestors lies desolate and its gates destroyed by fire?”

Then those in Judah said, “The strength of the laborers has failed! The debris is so great that we are unable to rebuild the wall.”

They replied, “We will return these things, and we will no longer demand anything from them. We will do just as you say.” Then I called the priests and made the wealthy and the officials swear to do what had been promised.

I gave myself to the work on this wall, without even purchasing a field. All my associates were gathered there for the work.

So I sent messengers to them saying, “I am engaged in an important work, and I am unable to come down. Why should the work come to a halt when I leave it to come down to you?”

I sent word back to him, “We are not engaged in these activities you are describing. All of this is a figment of your imagination.”

All of them were wanting to scare us, supposing, “Their hands will grow slack from the work, and it won’t get done.” So now, strengthen my hands!

But I replied, “Should a man like me run away? Would someone like me flee to the temple in order to save his life? I will not go!”

These are the ones who came up from Tel Melah, Tel Harsha, Kerub, Addon, and Immer (although they were unable to certify their family connection or their ancestry, as to whether they were really from Israel):

The governor instructed them not to eat any of the sacred food until there was a priest who could consult the Urim and Thummim.

You prolonged your kindness with them for many years, and you solemnly admonished them by your Spirit through your prophets. Still they paid no attention, so you delivered them into the hands of the neighboring peoples.

for they had not met the Israelites with food and water, but instead had hired Balaam to curse them. (Our God, however, turned the curse into blessing.)

I also discovered that the grain offerings for the Levites had not been provided, and that as a result the Levites and the singers who performed this work had all gone off to their fields.

I got up during the night, along with a few men who were with me. But I did not tell anyone what my God was putting on my heart to do for Jerusalem. There were no animals with me, except for the one I was riding.

Then I said to them, “You see the problem that we have: Jerusalem is desolate and its gates are burned. Come on! Let’s rebuild the wall of Jerusalem so that this reproach will not continue.”

I said to them, “To the extent possible we have bought back our fellow Jews who had been sold to the Gentiles. But now you yourselves want to sell your own countrymen, so that we can then buy them back!” They were utterly silent, and could find nothing to say.

From the day that I was appointed governor in the land of Judah, that is, from the twentieth year until the thirty-second year of King Artaxerxes – twelve years in all – neither I nor my relatives ate the food allotted to the governor.

But the former governors who preceded me had burdened the people and had taken food and wine from them, in addition to forty shekels of silver. Their associates were also domineering over the people. But I did not behave in this way, due to my fear of God.

I said to them, “The gates of Jerusalem must not be opened in the early morning, until those who are standing guard close the doors and lock them. Position residents of Jerusalem as guards, some at their guard stations and some near their homes.”