And the incense that you are to make, you must not make for yourselves using the same recipe; it is to be most holy to you, belonging to the Lord.

the woven garments, the holy garments for Aaron the priest and the garments for his sons, to minister as priests,

the anointing oil, and sweet incense for the Holy Place. They will make all these things just as I have commanded you.”

He made the sacred anointing oil and the pure fragrant incense, the work of a perfumer.

Then you are to clothe Aaron with the holy garments and anoint him and sanctify him so that he may minister as my priest.

On the first day there will be a holy convocation, and on the seventh day there will be a holy convocation for you. You must do no work of any kind on them, only what every person will eat – that alone may be prepared for you.

It will be on Aaron’s forehead, and Aaron will bear the iniquity of the holy things, which the Israelites are to sanctify by all their holy gifts; it will always be on his forehead, for their acceptance before the Lord.

All the gold that was used for the work, in all the work of the sanctuary (namely, the gold of the wave offering) was twenty-nine talents and 730 shekels, according to the sanctuary shekel.

From the blue, purple, and scarlet yarn they made woven garments for serving in the sanctuary; they made holy garments that were for Aaron, just as the Lord had commanded Moses.

God said, “Do not approach any closer! Take your sandals off your feet, for the place where you are standing is holy ground.”

“You will be holy people to me; you must not eat any meat torn by animals in the field. You must throw it to the dogs.

Aaron will bear the names of the sons of Israel in the breastpiece of decision over his heart when he goes into the holy place, for a memorial before the Lord continually.

The robe is to be on Aaron as he ministers, and his sound will be heard when he enters the Holy Place before the Lord and when he leaves, so that he does not die.

“The holy garments that belong to Aaron are to belong to his sons after him, so that they may be anointed in them and consecrated in them.

The priest who succeeds him from his sons, when he first comes to the tent of meeting to minister in the Holy Place, is to wear them for seven days.

They are to eat those things by which atonement was made to consecrate and to set them apart, but no one else may eat them, for they are holy.

If any of the meat from the consecration offerings or any of the bread is left over until morning, then you are to burn up what is left over. It must not be eaten, because it is holy.

Everyone who crosses over to those who are numbered is to pay this: a half shekel according to the shekel of the sanctuary (a shekel weighs twenty gerahs). The half shekel is to be an offering to the Lord.

Six days work may be done, but on the seventh day is a Sabbath of complete rest, holy to the Lord; anyone who does work on the Sabbath day must surely be put to death.

In six days work may be done, but on the seventh day there must be a holy day for you, a Sabbath of complete rest to the Lord. Anyone who does work on it will be put to death.