Shitrai the Sharonite was in charge of the cattle grazing in Sharon; Shaphat son of Adlai was in charge of the cattle in the valleys.

For the Lord will rise up, as he did at Mount Perazim, he will rouse himself, as he did in the Valley of Gibeon, to accomplish his work, his peculiar work, to perform his task, his strange task.

Listen, you who sit enthroned above the valley on a rocky plateau. I am opposed to you,’ says the Lord. ‘You boast, “No one can swoop down on us. No one can penetrate into our places of refuge.”

The destroyer will come against every town. Not one town will escape. The towns in the valley will be destroyed. The cities on the high plain will be laid waste. I, the Lord, have spoken!

Let the nations be roused and let them go up to the valley of Jehoshaphat, for there I will sit in judgment on all the surrounding nations.

Then they erected over him a large pile of stones (it remains to this very day) and the Lord’s anger subsided. So that place is called the Valley of Disaster to this very day.

The day the Lord delivered the Amorites over to the Israelites, Joshua prayed to the Lord before Israel: “O sun, stand still over Gibeon! O moon, over the Valley of Aijalon!”

It included the valley of Beth Haram, Beth Nimrah, Succoth, and Zaphon, and the rest of the realm of King Sihon of Heshbon, the area east of the Jordan to the end of the Sea of Kinnereth.

It then went up to Debir from the Valley of Achor, turning northward to Gilgal (which is opposite the Pass of Adummim south of the valley), crossed to the waters of En Shemesh and extended to En Rogel.

It then went up the Valley of Ben Hinnom to the slope of the Jebusites on the south (that is, Jerusalem), going up to the top of the hill opposite the Valley of Ben Hinnom to the west, which is at the end of the Valley of the Rephaites to the north.

The border then descended to the edge of the hill country near the Valley of Ben Hinnom located in the Valley of the Rephaites to the north. It descended through the Valley of Hinnom to the slope of the Jebusites to the south and then down to En Rogel.

Jerub-Baal (that is, Gideon) and his men got up the next morning and camped near the spring of Harod. The Midianites were camped north of them near the hill of Moreh in the valley.

The men who were chosen took supplies and their trumpets. Gideon sent all the men of Israel back to their homes; he kept only three hundred men. Now the Midianites were camped down below in the valley.

No one came to the rescue because the city was far from Sidon and they had no dealings with anyone. The city was in a valley near Beth Rehob. The Danites rebuilt the city and occupied it.

When the men of Israel who were in the valley and across the Jordan saw that the men of Israel had fled and that Saul and his sons were dead, they abandoned the cities and fled. The Philistines came and occupied them.

Prior to this Absalom had set up a monument and dedicated it to himself in the King’s Valley, reasoning “I have no son who will carry on my name.” He named the monument after himself, and to this day it is known as Absalom’s Memorial.

When all the Israelites who were in the valley saw that the army had fled and that Saul and his sons were dead, they abandoned their cities and fled. The Philistines came and occupied them.

They crossed the Jordan River in the first month, when it was overflowing its banks, and routed those living in all the valleys to the east and west.

The whole valley where dead bodies and sacrificial ashes are thrown and all the terraced fields out to the Kidron Valley on the east as far north as the Horse Gate will be included within this city that is sacred to the Lord. The city will never again be torn down or destroyed.”

From there I will give back her vineyards to her, and turn the “Valley of Trouble” into an “Opportunity for Hope.” There she will sing as she did when she was young, when she came up from the land of Egypt.