But I myself am fully convinced about you, my brothers and sisters, that you yourselves are full of goodness, filled with all knowledge, and able to instruct one another.

but someone is a Jew who is one inwardly, and circumcision is of the heart by the Spirit and not by the written code. This person’s praise is not from people but from God.

For no one is declared righteous before him by the works of the law, for through the law comes the knowledge of sin.

And again Isaiah says, “The root of Jesse will come, and the one who rises to rule over the Gentiles, in him will the Gentiles hope.”

and likewise the men also abandoned natural relations with women and were inflamed in their passions for one another. Men committed shameless acts with men and received in themselves the due penalty for their error.

This was also to demonstrate his righteousness in the present time, so that he would be just and the justifier of the one who lives because of Jesus’ faithfulness.

I know and am convinced in the Lord Jesus that there is nothing unclean in itself; still, it is unclean to the one who considers it unclean.

The faith you have, keep to yourself before God. Blessed is the one who does not judge himself by what he approves.

Without being weak in faith, he considered his own body as dead (because he was about one hundred years old) and the deadness of Sarah’s womb.

For Moses writes about the righteousness that is by the law: “The one who does these things will live by them.”

but also for our sake, to whom it will be credited, those who believe in the one who raised Jesus our Lord from the dead.

Yet death reigned from Adam until Moses even over those who did not sin in the same way that Adam (who is a type of the coming one) transgressed.

Do you not know that if you present yourselves as obedient slaves, you are slaves of the one you obey, either of sin resulting in death, or obedience resulting in righteousness?

So, my brothers and sisters, you also died to the law through the body of Christ, so that you could be joined to another, to the one who was raised from the dead, to bear fruit to God.

just as it is written, “Look, I am laying in Zion a stone that will cause people to stumble and a rock that will make them fall, yet the one who believes in him will not be put to shame.”

For by the grace given to me I say to every one of you not to think more highly of yourself than you ought to think, but to think with sober discernment, as God has distributed to each of you a measure of faith.

(For rarely will anyone die for a righteous person, though for a good person perhaps someone might possibly dare to die.)

Therefore, each of us will give an account of himself to God.

For there is no partiality with God.

Do not repay anyone evil for evil; consider what is good before all people.