They passed their sons and daughters through the fire, and practiced divination and omen reading. They committed themselves to doing evil in the sight of the Lord and made him angry.

He tore Israel away from David’s dynasty, and Jeroboam son of Nebat became their king. Jeroboam drove Israel away from the Lord and encouraged them to commit a serious sin.

When they received the letter, they seized the king’s sons and executed all seventy of them. They put their heads in baskets and sent them to him in Jezreel.

The messenger came and told Jehu, “They have brought the heads of the king’s sons.” Jehu said, “Stack them in two piles at the entrance of the city gate until morning.”

In the fourth year of King Hezekiah’s reign (it was the seventh year of the reign of Israel’s King Hoshea, son of Elah), King Shalmaneser of Assyria marched up against Samaria and besieged it.

She went and told the prophet. He said, “Go, sell the olive oil. Repay your creditor, and then you and your sons can live off the rest of the profit.”

His officer Pekah son of Remaliah conspired against him. He and fifty Gileadites assassinated Pekahiah, as well as Argob and Arieh, in Samaria in the fortress of the royal palace. Pekah then took his place as king.

So Jehosheba, the daughter of King Joram and sister of Ahaziah, took Ahaziah’s son Joash and sneaked him away from the rest of the royal descendants who were to be executed. She hid him and his nurse in the room where the bed covers were stored. So he was hidden from Athaliah and escaped execution.

So he took his firstborn son, who was to succeed him as king, and offered him up as a burnt sacrifice on the wall. There was an outburst of divine anger against Israel, so they broke off the attack and returned to their homeland.

The Lord afflicted the king with an illness; he suffered from a skin disease until the day he died. He lived in separate quarters, while his son Jotham was in charge of the palace and ruled over the people of the land.

In those days Hezekiah was stricken with a terminal illness. The prophet Isaiah son of Amoz visited him and told him, “This is what the Lord says, ‘Give your household instructions, for you are about to die; you will not get well.’”

He passed his son through the fire and practiced divination and omen reading. He set up a ritual pit to conjure up underworld spirits, and appointed magicians to supervise it. He did a great amount of evil in the sight of the Lord, provoking him to anger.

the Avvites made Nibhaz and Tartak, and the Sepharvites burned their sons in the fire as an offering to Adrammelech and Anammelech, the gods of Sepharvaim.

Jehoshaphat asked, “Is there no prophet of the Lord here that we might seek the Lord’s direction?” One of the servants of the king of Israel answered, “Elisha son of Shapat is here; he used to be Elijah’s servant.”

Now Elisha advised the woman whose son he had brought back to life, “You and your family should go and live somewhere else for a while, for the Lord has decreed that a famine will overtake the land for seven years.”

In the seventh year Jehoiada summoned the officers of the units of hundreds of the Carians and the royal bodyguard. He met with them in the Lord’s temple. He made an agreement with them and made them swear an oath of allegiance in the Lord’s temple. Then he showed them the king’s son.

King Jehoash of Israel sent this message back to King Amaziah of Judah, “A thornbush in Lebanon sent this message to a cedar in Lebanon, ‘Give your daughter to my son as a wife.’ Then a wild animal of Lebanon came by and trampled down the thorn.

He restored the border of Israel from Lebo Hamath in the north to the sea of the Arabah in the south, in accordance with the word of the Lord God of Israel announced through his servant Jonah son of Amittai, the prophet from Gath Hepher.

Eliakim son of Hilkiah, Shebna, and Joah said to the chief adviser, “Speak to your servants in Aramaic, for we understand it. Don’t speak with us in the Judahite dialect in the hearing of the people who are on the wall.”

He put an idol of Asherah he had made in the temple, about which the Lord had said to David and to his son Solomon, “This temple in Jerusalem, which I have chosen out of all the tribes of Israel, will be my permanent home.