Therefore we must not pass judgment on one another, but rather determine never to place an obstacle or a trap before a brother or sister.

so that together you may with one voice glorify the God and Father of our Lord Jesus Christ.

For I tell you that Christ has become a servant of the circumcised on behalf of God’s truth to confirm the promises made to the fathers,

And in this way I desire to preach where Christ has not been named, so as not to build on another person’s foundation,

Therefore after I have completed this and have safely delivered this bounty to them, I will set out for Spain by way of you,

Greet Herodion, my compatriot. Greet those in the household of Narcissus who are in the Lord.

To all those loved by God in Rome, called to be saints: Grace and peace to you from God our Father and the Lord Jesus Christ!

For I am not ashamed of the gospel, for it is God’s power for salvation to everyone who believes, to the Jew first and also to the Greek.

on the day when God will judge the secrets of human hearts, according to my gospel through Christ Jesus.

Is this blessedness then for the circumcision or also for the uncircumcision? For we say, “faith was credited to Abraham as righteousness.”

And he is also the father of the circumcised, who are not only circumcised, but who also walk in the footsteps of the faith that our father Abraham possessed when he was still uncircumcised.

so that just as sin reigned in death, so also grace will reign through righteousness to eternal life through Jesus Christ our Lord.

For the payoff of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

Or do you not know, brothers and sisters (for I am speaking to those who know the law), that the law is lord over a person as long as he lives?

But sin, seizing the opportunity through the commandment, produced in me all kinds of wrong desires. For apart from the law, sin is dead.

For you did not receive the spirit of slavery leading again to fear, but you received the Spirit of adoption, by whom we cry, “Abba, Father.”

And we know that all things work together for good for those who love God, who are called according to his purpose,

Who will separate us from the love of Christ? Will trouble, or distress, or persecution, or famine, or nakedness, or danger, or sword?

But who indeed are you – a mere human being – to talk back to God? Does what is molded say to the molder, “Why have you made me like this?”

“And in the very place where it was said to them, ‘You are not my people,’ there they will be called ‘sons of the living God.’”