| (0.40883375280899) | (2Co 9:14) |
1 tn Grk “the extraordinary grace of God to you”; the point is that God has given or shown grace to the Corinthians. |
| (0.40883375280899) | (Eph 6:19) |
2 tn Grk “that a word may be given to me in the opening of my mouth.” Here “word” (λόγος, logo") is used in the sense of “message.” |
| (0.40883375280899) | (1Ti 2:8) |
1 tn The word translated “men” here (ἀνήρ, anhr) refers to adult males, not people in general. Note the command given to “the women” in v. 9. |
| (0.40883375280899) | (1Ti 4:14) |
2 tn Grk “which was given to you through prophecy.” Here as in 2:15 the preposition “through” denotes not “means” but accompanying circumstances: “accompanied by prophecy.” |
| (0.40883375280899) | (1Jo 2:27) |
1 sn The anointing. The “anointing” (χρῖσμα, crisma) which believers have received refers to the indwelling Holy Spirit which has been given to them at their conversion. |
| (0.40883375280899) | (Rev 3:12) |
4 sn This description of the city of my God is parenthetical, explaining further the previous phrase and interrupting the list of “new names” given here. |
| (0.40883375280899) | (Rev 12:3) |
2 sn Diadem crowns were a type of crown used as a symbol of the highest ruling authority in a given area, and thus often associated with kingship. |
| (0.40883375280899) | (Rev 13:1) |
3 sn Diadem crowns were a type of crown used as a symbol of the highest ruling authority in a given area, and thus often associated with kingship. |
| (0.40883375280899) | (Rev 16:2) |
1 tn Here καί (kai) has been translated as “so” to indicate the implied result of the directions given by the voice from the temple. |
| (0.40883375280899) | (Rev 19:12) |
2 sn Diadem crowns were a type of crown used as a symbol of the highest ruling authority in a given area, and thus often associated with kingship. |
| (0.39447382022472) | (Exo 18:16) |
3 tn The “decrees” or “statutes” were definite rules, stereotyped and permanent; the “laws” were directives or pronouncements given when situations arose. S. R. Driver suggests this is another reason why this event might have taken place after Yahweh had given laws on the mountain (Exodus, 165). |
| (0.39447382022472) | (Exo 30:10) |
2 sn This ruling presupposes that the instruction for the Day of Atonement has been given, or at the very least, is to be given shortly. That is the one day of the year that all sin and all ritual impurity would be removed. |
| (0.39447382022472) | (Num 19:2) |
4 sn Some modern commentators prefer “cow” to “heifer,” thinking that the latter came from the influence of the Greek. Young animals were usually prescribed for the ritual, especially here, and so “heifer” is the better translation. A bull could not be given for this purification ritual because that is what was given for the high priests or the community according to Lev 4. |
| (0.39447382022472) | (Num 23:20) |
1 tn The Hebrew text simply has “I have received [to] bless.” The infinitive is the object of the verb, telling what he received. Balaam was not actually commanded to bless, but was given the word of blessing so that he was given a divine decree that would bless Israel. |
| (0.39447382022472) | (Est 3:11) |
1 tn Heb “the silver is given to you”; NRSV “the money is given to you”; CEV “You can keep their money.” C. A. Moore (Esther [AB], 40) understands these words somewhat differently, taking them to imply acceptance of the money on Xerxes’ part. He translates, “Well, it’s your money.” |
| (0.39447382022472) | (Jer 32:24) |
4 tn Heb “And the city has been given into the hands of the Chaldeans who are fighting against it because of the sword, starvation, and disease.” The verb “has been given” is one of those perfects that view the action as good as done (the perfect of certainty or prophetic perfect). |
| (0.39447382022472) | (Luk 13:7) |
3 sn The elapsed time could be six years total since planting, since often a fig was given three years before one even started to look for fruit. The point in any case is that enough time had been given to expect fruit. |
| (0.39447382022472) | (Luk 19:20) |
1 sn Though ten were given minas, the story stops to focus on the one who did nothing with the opportunity given to him. Here is the parable’s warning about the one who does not trust the master. This figure is called “another,” marking him out as different than the first two. |
| (0.39447382022472) | (Luk 22:29) |
2 sn With the statement “I grant to you a kingdom” Jesus gave the disciples authority over the kingdom, as God had given him such authority. The present tense looks at authority given presently, though the major manifestation of its presence is yet to come as the next verse shows. |
| (0.36698586516854) | (Gen 15:18) |
2 tn The perfect verbal form is understood as instantaneous (“I here and now give”). Another option is to understand it as rhetorical, indicating certitude (“I have given” meaning it is as good as done, i.e., “I will surely give”). |


