Discovery Box| (0.55633737878788) | (Luk 15:28) |
2 tn The aorist verb ὠργίσθη (wrgisqh) has been translated as an ingressive aorist, reflecting entry into a state or condition. |
| (0.55633737878788) | (Luk 16:4) |
2 sn Thinking ahead, the manager develops a plan to make people think kindly of him (welcome me into their homes). |
| (0.55633737878788) | (Luk 18:3) |
1 sn This widow was not necessarily old, since many people lived only into their thirties in the 1st century. |
| (0.55633737878788) | (Luk 21:34) |
1 sn Disciples are to watch out. If they are too absorbed into everyday life, they will stop watching and living faithfully. |
| (0.55633737878788) | (Joh 16:28) |
1 tn Or “into the world; again.” Here πάλιν (palin) functions as a marker of contrast, with the implication of a sequence. |
| (0.55633737878788) | (Act 16:20) |
3 tn BDAG 309 s.v. ἐκταράσσω has “agitate, cause trouble to, throw into confusion” for the meaning of this verb. |
| (0.55633737878788) | (Act 19:27) |
1 tn Or “come under public criticism.” BDAG 101 s.v. ἀπελεγμός has “come into disrepute Ac 19:27.” |
| (0.55633737878788) | (Act 22:17) |
2 tn BDAG 309 s.v. ἔκστασις 2 has “γενέσθαι ἐν ἐκστάσει fall into a trance Ac 22:17.” |
| (0.55633737878788) | (Act 28:17) |
8 tn Grk “into the hands of the Romans,” but this is redundant when παρεδόθην (paredoqhn) has been translated “handed over.” |
| (0.55633737878788) | (Rev 2:22) |
2 tn Or “into great distress.” The suffering here is not specified as physical or emotional, and could involve persecution. |
| (0.55284166666667) | (Exo 8:24) |
5 tc Concerning the connection of “the land was ruined” with the preceding, S. R. Driver (Exodus, 68) suggests reading with the LXX, Smr, and Peshitta; this would call for adding a conjunction before the last clause to make it read, “into the house of Pharaoh, and into his servants’ houses, and into all the land of Egypt; and the land was…” |
| (0.54213003030303) | (Jer 34:21) |
1 tn Heb “And Zedekiah king of Judah and his officials I will give into the hand of their enemies and into the hand of those who seek their lives and into the hands of the army of the king of Babylon which has gone up from against them.” The last two “and into the hand” phrases are each giving further explication of “their enemies” (the conjunction is explicative [cf. BDB 252 s.v. וְ 1.b]). The sentence has been broken down into shorter English sentences in conformity with contemporary English style. |
| (0.51067553030303) | (Lam 2:9) |
1 tn Heb “have sunk down.” This expression, “her gates have sunk down into the ground,” is a personification, picturing the city gates descending into the earth, as if going down into the grave or the netherworld. Most English versions render it literally (KJV, RSV, NRSV, NASB, NIV, NJPS); however, a few paraphrases have captured the equivalent sense quite well: “Zion’s gates have fallen facedown on the ground” (CEV) and “the gates are buried in rubble” (TEV). |
| (0.51067553030303) | (Mat 1:16) |
2 sn The term χριστός (cristos) was originally an adjective (“anointed”), developing in LXX into a substantive (“an anointed one”), then developing still further into a technical generic term (“the anointed one”). In the intertestamental period it developed further into a technical term referring to the hoped-for anointed one, that is, a specific individual. In the NT the development starts there (technical-specific), is so used in the gospels, and then develops in Paul to mean virtually Jesus’ last name. |
| (0.51067553030303) | (Mar 8:29) |
2 sn The term χριστός (cristos) was originally an adjective (“anointed”), developing in LXX into a substantive (“an anointed one”), then developing still further into a technical generic term (“the anointed one”). In the intertestamental period it developed further into a technical term referring to the hoped-for anointed one, that is, a specific individual. In the NT the development starts there (technical-specific), is so used in the gospels, and then develops in Paul to mean virtually Jesus’ last name. |
| (0.51067553030303) | (Luk 2:11) |
4 sn The term χριστός (cristos) was originally an adjective (“anointed”), developing in LXX into a substantive (“an anointed one”), then developing still further into a technical generic term (“the anointed one”). In the intertestamental period it developed further into a technical term referring to the hoped-for anointed one, that is, a specific individual. In the NT the development starts there (technical-specific), is so used in the gospels, and then develops in Paul to mean virtually Jesus’ last name. |
| (0.50764806060606) | (Gen 32:13) |
2 tn Heb “and he took from that which was going into his hand,” meaning that he took some of what belonged to him. |
| (0.50764806060606) | (Gen 47:4) |
2 tn Heb “for there.” The Hebrew uses a causal particle to connect what follows with what precedes. The translation divides the statement into two sentences for stylistic reasons. |
| (0.50764806060606) | (Gen 48:6) |
3 sn Listed under the names of their brothers in their inheritance. This means that any subsequent children of Joseph will be incorporated into the tribes of Ephraim and Manasseh. |
| (0.50764806060606) | (Exo 4:11) |
1 tn The verb שִׂים (sim) means “to place, put, set”; the sentence here more precisely says, “Who put a mouth into a man?” |
