Discovery Box| (0.42629111538462) | (Mic 4:8) |
1 tn Heb “Migdal-eder.” Some English versions transliterate this phrase, apparently because they view it as a place name (cf. NAB). |
| (0.42629111538462) | (Mic 6:14) |
3 tn The Hiphal of פָּלַט (palat) is used in Isa 5:29 of an animal carrying its prey to a secure place. |
| (0.42629111538462) | (Hab 2:9) |
2 sn Here the Babylonians are compared to a bird, perhaps an eagle, that builds its nest in an inaccessible high place where predators cannot reach it. |
| (0.42629111538462) | (Zep 1:16) |
1 tn Heb “a ram’s horn.” By metonymy the Hebrew text mentions the trumpet (“ram’s horn”) in place of the sound it produces (“trumpet blasts”). |
| (0.42629111538462) | (Mat 2:14) |
1 tn The feminine singular genitive noun νυκτός (nuktos, “night”) indicates the time during which the action of the main verb takes place (ExSyn 124). |
| (0.42629111538462) | (Mat 10:32) |
2 sn This acknowledgment will take place at the judgment. On Jesus and judgment, see Luke 22:69; Acts 10:42-43; 17:31. |
| (0.42629111538462) | (Mat 26:52) |
1 tn The translation “put your sword back in its place” for this phrase is given in L&N 85.52. |
| (0.42629111538462) | (Mar 5:22) |
2 sn The synagogue was a place for Jewish prayer and worship, with recognized leadership. See also the note on synagogue in 1:21. |
| (0.42629111538462) | (Luk 1:20) |
2 sn The predicted fulfillment in the expression my words, which will be fulfilled in their time takes place in Luke 1:63-66. |
| (0.42629111538462) | (Luk 1:22) |
3 tn That is, “he had had a supernatural encounter in the holy place,” since the angel came to Zechariah by the altar. This was not just a “mental experience.” |
| (0.42629111538462) | (Luk 2:21) |
2 sn Jesus’ parents obeyed the angel as Zechariah and Elizabeth had (1:57-66). These events are taking place very much under God’s direction. |
| (0.42629111538462) | (Luk 4:33) |
3 tn Grk “having an unclean, demonic spirit,” that is, an evil spirit. This is the only place Luke uses this lengthy phrase. Normally he simply says an “unclean spirit.” |
| (0.42629111538462) | (Luk 10:32) |
2 tn The clause containing the aorist active participle ἐλθών (elqwn) suggests that the Levite came up to the place, took a look, and then moved on. |
| (0.42629111538462) | (Luk 11:51) |
4 tn Or “and the temple”; Grk “and the house,” but in this context a reference to the house of God as a place of sanctuary. |
| (0.42629111538462) | (Luk 17:35) |
1 tn Grk “at the same place.” According to L&N 46.16, this refers to a hand mill normally operated by two women. |
| (0.42629111538462) | (Luk 19:23) |
2 tn Grk “on the table”; the idiom refers to a place where money is kept or managed, or credit is established, thus “bank” (L&N 57.215). |
| (0.42629111538462) | (Joh 14:2) |
5 tn Or “If not, would I have told you that I am going to prepare a place for you?” What is the meaning of the last clause with or without the ὅτι? One of the questions that must be answered here is whether or not τόπος (topos) is to be equated with μονή (monh). In Rev 12:8 τόπος is used to refer to a place in heaven, which would suggest that the two are essentially equal here. Jesus is going ahead of believers to prepare a place for them, a permanent dwelling place in the Father’s house (see the note on this phrase in v. 2). |
| (0.42629111538462) | (Act 1:25) |
4 sn To go to his own place. This may well be a euphemism for Judas’ judged fate. He separated himself from them, and thus separated he would remain. |
| (0.42629111538462) | (Act 2:27) |
1 tn Or “will not abandon my soul to Hades.” Often “Hades” is the equivalent of the Hebrew term Sheol, the place of the dead. |
| (0.42629111538462) | (Act 4:24) |
2 sn The use of the title Master of all (δεσπότης, despoths) emphasizes that there is a sovereign God who is directing what is taking place. |
