Discovery Box| (0.481805625) | (Luk 14:19) |
2 sn Five yoke of oxen. This was a wealthy man, because the normal farmer had one or two yoke of oxen. |
| (0.481805625) | (Luk 16:26) |
2 sn The great chasm between heaven and hell is impassable forever. The rich man’s former status meant nothing now. |
| (0.481805625) | (Luk 16:27) |
2 tn Grk “he”; the referent (the rich man, v. 19) has been specified in the translation for clarity. |
| (0.481805625) | (Luk 16:30) |
2 tn Grk “he”; the referent (the rich man, v. 19) has been specified in the translation for clarity. |
| (0.481805625) | (Luk 17:27) |
4 sn Like that flood came and destroyed them all, the coming judgment associated with the Son of Man will condemn many. |
| (0.481805625) | (Luk 18:42) |
3 tn Grk “has saved you,” but in a nonsoteriological sense; the man has been delivered from his disability. |
| (0.481805625) | (Luk 22:58) |
3 tn Here and in v. 60 “Man” is used as a neutral form of address to a stranger. |
| (0.481805625) | (Luk 23:14) |
3 tn Grk “nothing did I find in this man by way of cause.” The reference to “nothing” is emphatic. |
| (0.481805625) | (Luk 23:41) |
1 sn This man has done nothing wrong is yet another declaration that Jesus was innocent of any crime. |
| (0.481805625) | (Joh 11:37) |
1 tn Grk “who opened the eyes of the blind man” (“opening the eyes” is an idiom referring to restoration of sight). |
| (0.481805625) | (Act 17:29) |
3 tn Grk “by the skill and imagination of man,” but ἀνθρώπου (anqrwpou) has been translated as an attributive genitive. |
| (0.481805625) | (Rom 3:4) |
1 tn Grk “every man”; but ἄνθρωπος (anqrwpo") is used in a generic sense here to stress humanity rather than masculinity. |
| (0.481805625) | (Gal 2:16) |
2 tn Grk “no man,” but ἄνθρωπος (anqrwpo") is used here in a generic sense, referring to both men and women. |
| (0.481805625) | (Rev 9:5) |
7 tn Grk “a man”; but ἄνθρωπος (anqrwpo") is used here in an individualized sense without being limited to the male gender. |
| (0.481805625) | (Rev 14:14) |
4 tn Grk “like a son of man, having.” In the Greek text this is a continuation of the previous sentence. |
| (0.47890601388889) | (Gen 2:18) |
1 tn Heb “The being of man by himself is not good.” The meaning of “good” must be defined contextually. Within the context of creation, in which God instructs humankind to be fruitful and multiply, the man alone cannot comply. Being alone prevents the man from fulfilling the design of creation and therefore is not good. |
| (0.47890601388889) | (Gen 3:14) |
1 sn Note that God asks no question of the serpent, does not call for confession, as he did to the man and the woman; there is only the announcement of the curse. The order in this section is chiastic: The man is questioned, the woman is questioned, the serpent is cursed, sentence is passed on the woman, sentence is passed on the man. |
| (0.47890601388889) | (Exo 32:27) |
3 tn The phrases have “and kill a man his brother, and a man his companion, and a man his neighbor.” The instructions were probably intended to mean that they should kill leaders they knew to be guilty because they had been seen or because they failed the water test – whoever they were. |
| (0.47890601388889) | (Lev 18:8) |
1 tn Heb “the nakedness of your father she is.” See the note on v. 7 above. This law refers to another wife of the man’s father, who is not that man’s mother. The laws in the Pentateuch sometimes assume the possibility that a man may have more than one wife (cf., e.g., Deut 21:15-17). |
| (0.47890601388889) | (2Sa 1:5) |
1 tn In v. 2 he is called simply a “man.” The word used here in v. 5 (so also in vv. 6, 13, 15), though usually referring to a young man or servant, may in this context designate a “fighting” man, i.e., a soldier. |
