But he went no further than the king’s gate, for no one was permitted to enter the king’s gate clothed in sackcloth.

Let the young woman whom the king finds most attractive ¹  become queen in place of Vashti.” This seemed like a good idea to the king, ²  so he acted accordingly.

For how can I watch the calamity that will befall my people, and how can I watch the destruction of my relatives?” ¹ 

And this very day the noble ladies of Persia and Media who have heard the matter concerning the queen will respond in the same way to all the royal officials, and there will be more than enough contempt and anger!

The messengers ¹  scurried forth ²  with the king’s order. ³  The edict was issued in Susa the citadel. While the king and Haman sat down to drink, the city of Susa was in an uproar! ⁴ 

Then the king said, “Who is that in the courtyard?” Now Haman had come to the outer courtyard of the palace to suggest that the king hang Mordecai on the gallows that he had constructed for him.

For this reason these days are known as Purim, after the name of pur.

“All the servants of the king and the people of the king’s provinces know that there is only one law applicable ¹  to any man or woman who comes uninvited to the king in the inner court – that person will be put to death, unless the king extends to him the gold scepter, permitting him to be spared. ²  Now I have not been invited to come to the king for some thirty days!”

Haman then related to his wife Zeresh and to all his friends everything that had happened to him. These wise men, ¹  along with his wife Zeresh, said to him, “If indeed this Mordecai before whom you have begun to fall is Jewish, ²  you will not prevail against him. No, you will surely fall before him!”

The king thereby allowed the Jews who were in every city to assemble and to stand up for themselves – to destroy, to kill, and to annihilate any army of whatever people or province that should become their adversaries, including their women and children, ¹  and to confiscate their property.

as the time when the Jews gave themselves rest from their enemies – the month when their trouble was turned to happiness and their mourning to a holiday. These were to be days of banqueting, happiness, sending gifts to one another, and providing for the poor.