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(0.57169415909091) (Col 4:16)

sn This letter is otherwise unknown, but some have suggested that it is the letter known today as Ephesians.

(0.57169415909091) (1Th 2:8)

tn Or “we are happy.” This verb may be past or present tense, but the context favors the past.

(0.57169415909091) (1Th 3:6)

tn Grkbut now Timothy having come,” a subordinate clause leading to the main clause of v. 7.

(0.57169415909091) (1Th 4:17)

tn Or “simultaneously,” but this meaning does not fit as well in the parallel in 5:10.

(0.57169415909091) (2Ti 2:7)

tn The Greek word here usually means “for,” but is used in this verse for a milder continuation of thought.

(0.57169415909091) (Phm 1:1)

tn “our” is not present in the Greek text, but was supplied to bring out the sense in English.

(0.57169415909091) (Heb 6:1)

tn Grk “Therefore leaving behind.” The implication is not of abandoning this elementary information, but of building on it.

(0.57169415909091) (Heb 8:8)

tn Grk “for,” but providing an explanation of the God-intended limitation of the first covenant from v. 7.

(0.57169415909091) (Heb 9:24)

tn The word “sanctuary” is not in the Greek text at this point, but has been supplied for clarity.

(0.57169415909091) (Heb 10:7)

tn Grk “behold,” but this construction often means “here is/there is” (cf. BDAG 468 s.v. ἰδού 2).

(0.57169415909091) (Heb 10:39)

tn Grk “not…of shrinking back to perdition but of faith to the preservation of the soul.”

(0.57169415909091) (Jam 1:9)

tn Grk “the lowly brother,” but “lowly/humble” is clarified in context by the contrast with “wealthy” in v. 10.

(0.57169415909091) (1Pe 1:11)

tn Grk “probing.” The participle continues the sentence from v. 10 but has been translated as an indicative for English style.

(0.57169415909091) (1Pe 1:11)

tn Or “time or circumstances,” focusing not on the person but on the timing and circumstances of the fulfillment.

(0.57169415909091) (1Pe 3:9)

tn The direct object “others” is omitted but implied in Greek, and must be supplied to suit English style.

(0.57169415909091) (1Pe 4:8)

tn The primary verb of v. 8 is a participle (“having”) but it continues the sense of command from v. 7.

(0.57169415909091) (1Jo 2:25)

tn The pronoun could refer to God or Jesus Christ, but a reference to Jesus Christ is more likely here.

(0.57169415909091) (1Jo 2:27)

sn The pronoun could refer to God or Jesus Christ, but a reference to Jesus Christ is more likely here.

(0.57169415909091) (1Jo 4:6)

tn “But” supplied here to bring out the context. The conjunction is omitted in the Greek text (asyndeton).

(0.57169415909091) (2Jo 1:1)

tn The word “From” is not in the Greek text, but has been supplied to indicate the sender of the letter.



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