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(0.45242229850746) (Job 19:4)

tn There is a long addition in the LXX: “in having spoken words which it is not right to speak, and my words err, and are unreasonable.”

(0.45242229850746) (Job 19:10)

tn The NEB has “my tent rope,” but that seems too contrived here. It is absurd to pull up a tent-rope like a tree.

(0.45242229850746) (Job 19:27)

tn Heb “fail/grow faint in my breast.” Job is saying that he has expended all his energy with his longing for vindication.

(0.45242229850746) (Job 21:3)

tn The conjunction and the independent personal pronoun draw emphatic attention to the subject of the verb: “and I on my part will speak.”

(0.45242229850746) (Job 21:3)

tn The adverbial clauses are constructed of the preposition “after” and the Piel infinitive construct with the subjective genitive suffix: “my speaking,” or “I speak.”

(0.45242229850746) (Job 23:12)

tc The form in the MT (מֵחֻקִּי, mekhuqqi) means “more than my portion” or “more than my law.” An expanded meaning results in “more than my necessary food” (see Ps 119:11; cf. KJV, NASB, ESV). HALOT 346 s.v. חֹק 1 indicates that חֹק (khoq) has the meaning of “portion” and is here a reference to “what is appointed for me.” The LXX and the Latin versions, along with many commentators, have בְּחֵקִי (bÿkheqi, “in my bosom”).

(0.45242229850746) (Job 27:7)

tn The form is the Hitpolel participle from קוּם (qum): “those who are rising up against me,” or “my adversary.”

(0.45242229850746) (Job 31:33)

tn The MT has “in my bosom.” This is the only place in the OT where this word is found. But its meaning is well attested from Aramaic.

(0.45242229850746) (Job 32:19)

tn Heb “in my belly I am like wine that is not opened” (a Niphal imperfect), meaning sealed up with no place to escape.

(0.45242229850746) (Job 36:3)

tn Heb “I will carry my knowledge to-from afar.” The expression means that he will give a wide range to knowledge, that he will speak comprehensively.

(0.45242229850746) (Psa 4:7)

tn Heb “you place joy in my heart.” Another option is to understand the perfect verbal form as indicating certitude, “you will make me happier.”

(0.45242229850746) (Psa 6:3)

tn Hebmy being is very terrified.” The suffixed form of נֶפֶשׁ (nefesh, “being”) is often equivalent to a pronoun in poetic texts.

(0.45242229850746) (Psa 7:2)

tn Hebmy life.” The pronominal suffix attached to נֶפֶשׁ (nefesh) is equivalent to a personal pronoun. See Ps 6:3.

(0.45242229850746) (Psa 7:5)

tn Hebmy life.” The pronominal suffix attached to נֶפֶשׁ (nefesh) is equivalent to a personal pronoun. See Ps 6:3.

(0.45242229850746) (Psa 16:5)

tn Heb “O Lord, the portion of my possession and my cup”; or “the Lord [is] the portion of my possession and my cup.” The psalmist compares the Lord to landed property, which was foundational to economic stability in ancient Israel, and to a cup of wine, which may symbolize a reward (in Ps 11:6 it symbolizes the judgment one deserves) or divine blessing (see Ps 23:5). The metaphor highlights the fact that God is the psalmist’s source of security and prosperity.

(0.45242229850746) (Psa 16:9)

tn Heb “yes, my flesh dwells securely.” The psalmist’s “flesh” stands by metonymy for his body and, by extension, his physical life.

(0.45242229850746) (Psa 16:10)

tn Or “my life.” The suffixed form of נֶפֶשׁ (nefesh, “being”) is often equivalent to a pronoun in poetic texts.

(0.45242229850746) (Psa 18:2)

sn My stronghold. David often found safety in such strongholds. See 1 Sam 22:4-5; 24:22; 2 Sam 5:9, 17; 23:14.

(0.45242229850746) (Psa 18:38)

sn They fall at my feet. For ancient Near Eastern parallels, see O. Keel, The Symbolism of the Biblical World, 294-97.

(0.45242229850746) (Psa 25:15)

tn Heb “for he will bring out from a net my feet.” The hostility of the psalmist’s enemies is probably in view (see v. 19).



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