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(0.45242229850746) (Psa 26:9)

tn Heb “or with men of bloodshed my life.” The verb is supplied; it is understood by ellipsis (see the preceding line).

(0.45242229850746) (Psa 27:2)

sn To devour my flesh. The psalmist compares his enemies to dangerous, hungry predators (see 2 Kgs 9:36; Ezek 39:17).

(0.45242229850746) (Psa 28:1)

tn Hebmy rocky summit.” The Lord is compared to a rocky summit where one can find protection from enemies. See Ps 18:2.

(0.45242229850746) (Psa 31:5)

tn Hebmy spirit.” The noun רוּחַ (ruakh, “spirit”) here refers to the animating spirit that gives the psalmist life.

(0.45242229850746) (Psa 32:3)

tn Hebmy bones became brittle.” The psalmist pictures himself as aging and growing physically weak. Trying to cover up his sin brought severe physical consequences.

(0.45242229850746) (Psa 32:5)

tn Heb “the wrongdoing of my sin.” By joining synonyms for “sin” in this way, the psalmist may be emphasizing the degree of his wrongdoing.

(0.45242229850746) (Psa 39:3)

tn Heb “I spoke with my tongue.” The phrase “these words” is supplied in the translation for clarification and for stylistic reasons.

(0.45242229850746) (Psa 40:12)

tn Heb “and my heart abandons me.” The “heart” is here viewed as the seat of emotional strength and courage. For a similar idea see Ps 38:10.

(0.45242229850746) (Psa 41:9)

tn Heb “man of my peace.” The phrase here refers to one’s trusted friend (see Jer 38:22; Obad 7).

(0.45242229850746) (Psa 45:1)

tn Hebmy works [are] for a king.” The plural “works” may here indicate degree, referring to the special musical composition that follows.

(0.45242229850746) (Psa 45:1)

tn Hebmy tongue [is] a stylus of a skillful scribe.” Words flow from the psalmist’s tongue just as they do from a scribe’s stylus.

(0.45242229850746) (Psa 50:5)

tn Heb “the cutters of my covenant according to sacrifice.” A sacrifice accompanied the covenant-making ceremony and formally ratified the agreement (see Exod 24:3-8).

(0.45242229850746) (Psa 57:1)

tn Hebmy life has taken shelter.” The Hebrew perfect verbal form probably refers here to a completed action with continuing results.

(0.45242229850746) (Psa 57:7)

tn Or perhaps “confident”; Hebmy heart is steadfast.” The “heart” is viewed here as the seat of the psalmist’s volition and/or emotions.

(0.45242229850746) (Psa 73:13)

tn Heb “and washed my hands in innocence.” The psalmist uses an image from cultic ritual to picture his moral lifestyle. The reference to “hands” suggests actions.

(0.45242229850746) (Psa 73:21)

tn Heb “and [in] my kidneys I was pierced.” The imperfect verbal form here describes a continuing condition in a past time frame.

(0.45242229850746) (Psa 88:2)

tn Heb “may my prayer come before you.” The prefixed verbal form is understood as a jussive, indicating the psalmist’s desire or prayer.

(0.45242229850746) (Psa 108:1)

tn Or perhaps “confident”; Hebmy heart is steadfast.” The “heart” is viewed here as the seat of the psalmist’s volition and/or emotions.

(0.45242229850746) (Psa 109:29)

tn Heb “clothed.” Another option is to translate the prefixed verbal forms in this line and the next as jussives (“may my accusers be covered with shame”).

(0.45242229850746) (Psa 118:28)

sn You are my God. The psalmist speaks again (see v. 21), responding to the words of the worshipers (vv. 22-27).



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