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(0.53831311363636) (Joe 2:14)

tn The phrase “for you to offer” does not appear in the Hebrew, but is supplied in the translation for the sake of clarity.

(0.53831311363636) (Joe 2:25)

tn The term “your crops” does not appear in the Hebrew, but has been supplied in the translation for the sake of clarity and smoothness.

(0.53831311363636) (Joe 3:14)

sn The decision referred to here is not a response on the part of the crowd, but the verdict handed out by the divine judge.

(0.53831311363636) (Joe 3:20)

tn The phrase “will be secure” does not appear in the Hebrew, but are supplied in the translation for the sake of smoothness.

(0.53831311363636) (Amo 1:5)

tn Many associate the name “Beth Eden” with Bit Adini, an Aramean state located near the Euphrates River, but it may be a sarcastic epithet meaning “house of pleasure.”

(0.53831311363636) (Amo 5:5)

sn Ironically, Israel was to seek after the Lord, but not at Bethel (the name Bethel means “the house of God” in Hebrew).

(0.53831311363636) (Oba 1:2)

tn The introductory phrase “the Lord says” is not in the Hebrew text, but has been supplied in the translation to clarify the identity of the speaker.

(0.53831311363636) (Oba 1:21)

tn Heb “to judge.” In this context the term does not mean “to render judgment on,” but “to rule over” (cf. NAB “to rule”; NIV “to govern”).

(0.53831311363636) (Jon 4:2)

tn The phrase “would happen” does not appear in the Hebrew text but is supplied in the translation for the sake of clarity and smoothness.

(0.53831311363636) (Mic 1:9)

tn Heb “to Jerusalem.” The expression “it has contaminated” do not appear in the Hebrew text, but have been supplied to fill out the parallelism with the preceding line.

(0.53831311363636) (Mic 5:6)

tc The MT reads “in her gates,” but the text should be emended to בַּפְּתִיחָה (baptikhah, “with a drawn sword”).

(0.53831311363636) (Mic 5:14)

tn The MT reads “your cities,” but many emend the text to צִרֶיךָ (tsirekha, “your images”) or עֲצַבֶּיךָ (’atsbbekha, “your idols”).

(0.53831311363636) (Mic 6:15)

tn Heb “and juice, but you will not drink wine.” The verb תִדְרֹךְ (tidrokh, “you will tread”) must be supplied from the preceding line.

(0.53831311363636) (Nah 2:1)

tn The introductory phrase “The watchmen of Nineveh shout” is not in the Hebrew text, but has been supplied from the context for clarity.

(0.53831311363636) (Hab 1:8)

tn Or “eagle” (so NASB, NRSV). The term can refer to either eagles or vultures, but in this context of gruesome destruction and death “vulture” is preferred.

(0.53831311363636) (Hab 3:3)

sn The precise location of Mount Paran is unknown, but like Teman it was located to the southeast of Israel. Habakkuk saw God marching from the direction of Sinai.

(0.53831311363636) (Zep 3:6)

tn This Hebrew verb (צָדָה, tsadah) occurs only here in the OT, but its meaning is established from the context and from an Aramaic cognate.

(0.53831311363636) (Zep 3:7)

tn HebBut they got up early, they made corrupt all their actions.” The phrase “they got up early” probably refers to their eagerness to engage in sinful activities.

(0.53831311363636) (Zep 3:12)

tn Heb “needy and poor people.” The terms often refer to a socioeconomic group, but here they may refer to those who are humble in a spiritual sense.

(0.53831311363636) (Zec 9:13)

tn The words “my arrow” are not in the Hebrew text, but are supplied in the translation to clarify the imagery for the modern reader (cf. NRSV, NLT).



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