Proverbs 16:12

NETBible

Doing wickedness is an abomination to kings, because a throne is established in righteousness.

NIV ©

Kings detest wrongdoing, for a throne is established through righteousness.

NASB ©

It is an abomination for kings to commit wicked acts, For a throne is established on righteousness.

NLT ©

A king despises wrongdoing, for his rule depends on his justice.

MSG ©

Good leaders abhor wrongdoing of all kinds; sound leadership has a moral foundation.

BBE ©

Evil-doing is disgusting to kings: for the seat of the ruler is based on righteousness.

NRSV ©

It is an abomination to kings to do evil, for the throne is established by righteousness.

NKJV ©

It is an abomination for kings to commit wickedness, For a throne is established by righteousness.


KJV
[It is] an abomination
<08441>
to kings
<04428>
to commit
<06213> (8800)
wickedness
<07562>_:
for the throne
<03678>
is established
<03559> (8735)
by righteousness
<06666>_.
NASB ©

It is an abomination
<8441>
for kings
<4428>
to commit
<6213>
wicked
<7562>
acts
<7562>
, For a throne
<3678>
is established
<3559>
on righteousness
<6666>
.
LXXM
bdelugma
<946> 
N-NSN
basilei
<935> 
N-DSM
o
<3588> 
T-NSM
poiwn
<4160> 
V-PAPNS
kaka
<2556> 
A-APN
meta
<3326> 
PREP
gar
<1063> 
PRT
dikaiosunhv
<1343> 
N-GSF
etoimazetai
<2090> 
V-PMI-3S
yronov
<2362> 
N-NSM
archv
<746> 
N-GSF
NET [draft] ITL
Doing
<06213>
wickedness
<07562>
is an abomination
<08441>
to kings
<04428>
, because
<03588>
a throne
<03678>
is established
<03559>
in righteousness
<06666>
.
HEBREW
aok
<03678>
Nwky
<03559>
hqdub
<06666>
yk
<03588>
esr
<07562>
twve
<06213>
Myklm
<04428>
tbewt (16:12)
<08441>

NETBible

Doing wickedness is an abomination to kings, because a throne is established in righteousness.

NET Notes

sn The “wickedness” mentioned here (רֶשַׁע, resha’) might better be understood as a criminal act, for the related word “wicked” can also mean the guilty criminal. If a king is trying to have a righteous administration, he will detest any criminal acts.

tn The “throne” represents the administration, or the decisions made from the throne by the king, and so the word is a metonymy of adjunct (cf. NLT “his rule”).