Proverbs 3:4

NETBible

Then you will find 1  favor and good understanding, 2  in the sight of God and people. 3 

NIV ©

Then you will win favour and a good name in the sight of God and man.

NASB ©

So you will find favor and good repute In the sight of God and man.

NLT ©

Then you will find favor with both God and people, and you will gain a good reputation.

MSG ©

Earn a reputation for living well in God's eyes and the eyes of the people.

BBE ©

So you will have grace and a good name in the eyes of God and men.

NRSV ©

So you will find favor and good repute in the sight of God and of people.

NKJV ©

And so find favor and high esteem In the sight of God and man.

KJV
So shalt thou find
<04672> (8798)
favour
<02580>
and good
<02896>
understanding
<07922>
in the sight
<05869>
of God
<0430>
and man
<0120>_.
{good...: or, good success}
NASB ©
So you will find
<4672>
favor
<2580>
and good
<2896>
repute
<7922>
In the sight
<5869>
of God
<430>
and man
<120>
.
LXXM
kai
<2532> 
CONJ
pronoou
<4306> 
V-PMD-2S
kala
<2570> 
A-APN
enwpion
<1799> 
ADV
kuriou
<2962> 
N-GSM
kai
<2532> 
CONJ
anyrwpwn
<444> 
N-GPM
NET [draft] ITL
Then you will find
<04672>
favor
<02580>
and good
<02896>
understanding
<07922>
, in the sight
<05869>
of God
<0430>
and people
<0120>
.
HEBREW
P
Mdaw
<0120>
Myhla
<0430>
ynyeb
<05869>
bwj
<02896>
lkvw
<07922>
Nx
<02580>
aumw (3:4)
<04672>
NETBible

Then you will find 1  favor and good understanding, 2  in the sight of God and people. 3 

NET Notes

1 tn The form וּמְצָא (umÿtsa’, “find”) is the imperative but it functions as a purpose/result statement. Following a string of imperatives (v. 3), the imperative with a prefixed vav introduces a volitive sequence expressing purpose or result (v. 4).

2 tn The noun שֵׂכֶל (sekhel, “understanding”) does not seem to parallel חֵן (khen, “favor”). The LXX attaches the first two words to v. 3 and renders v. 4: “and devise excellent things in the sight of the Lord and of men.” Tg. Prov 3:4 and Syriac Peshitta list all three words separately: “favor and good and understanding.” C. H. Toy (Proverbs [ICC], 59) suggests emending the MT’s שֵׂכֶל־טוֹב (sekhel-tov, “good understanding”) to שֵׁם־טוֹב (shem-tov, “a good name”). It is also possible to take the two words as a hendiadys: the favor of good understanding, meaning, a reputation for good understanding.

3 tn Heb “man.”