Hosea 2:2

Plead earnestly ¹  with your ²  mother (for ³  she is not my wife, and I am not her husband), so that ⁴  she might put an end to her adulterous lifestyle, ⁵  and turn away from her sexually immoral behavior. ⁶ 

"Rebuke your mother, rebuke her, for she is not my wife, and I am not her husband. Let her remove the adulterous look from her face and the unfaithfulness from between her breasts.

"Contend with your mother, contend, For she is not my wife, and I am not her husband; And let her put away her harlotry from her face And her adultery from between her breasts,

"But now, call Israel to account, for she is no longer my wife, and I am no longer her husband. Tell her to take off her garish makeup and suggestive clothing and to stop playing the prostitute.

"Haul your mother into court. Accuse her! She's no longer my wife. I'm no longer her husband. Tell her to quit dressing like a whore, displaying her breasts for sale.

Take up the cause against your mother, take it up, for she is not my wife, and I am not her husband; let her put away her loose ways from her face, and her false ways from between her breasts;

Plead with your mother, plead—for she is not my wife, and I am not her husband—that she put away her whoring from her face, and her adultery from between her breasts,

"Bring charges against your mother, bring charges; For she is not My wife, nor am I her Husband! Let her put away her harlotries from her sight, And her adulteries from between her breasts;

Plead earnestly ¹  with your ²  mother (for ³  she is not my wife, and I am not her husband), so that ⁴  she might put an end to her adulterous lifestyle, ⁵  and turn away from her sexually immoral behavior. ⁶ 

¹ tn Heb “Plead with your mother, plead!” The imperative רִיבוּ (rivu, “plead!”) is repeated twice in this line for emphasis. This rhetorical expression is handled in a woodenly literal sense by most English translations: NASB “Contend…contend”; NAB “Protest…protest!”; NIV “Rebuke…rebuke”; NRSV “Plead…plead”; CEV “Accuse! Accuse your mother!”

² sn The suffix on the noun אִמְּכֶם (’immékhem, “your mother”) is a plural form (2nd person masculine). The children of Gomer represent the “children” (i.e., people) of Israel; Gomer represents the nation as a whole.

³ tn The particle כִּי (ki) introduces a parenthetical explanatory clause (however, cf. NCV “because”).

³ sn The reason that Hosea (representing the Lord) calls upon his children (representing the children of Israel) to plead with Gomer (representing the nation as a whole), rather than pleading directly with her himself, is because Hosea (the Lord) has turned his back on his unfaithful wife (Israel). He no longer has a relationship with her (“for she is not my wife, and I am not her husband”) because she abandoned him for her lovers.

⁴ tn The dependent volitive sequence of imperative followed by vav + jussive (רִיבוּ, rivu followed by וְתָסֵר, vétaser) creates a purpose clause: “so that she might turn away from” (= “put an end to”); cf. NRSV “that she put away”; KJV “let her therefore put away.” Many English translations begin a new sentence here, presumably to improve the English style (so NAB, NIV, TEV, NLT), but this obscures the connection with the preceding clause.

⁵ tn Heb “put away her adulteries from her face.” The plural noun זְנוּנֶיהָ (zénuneha, “adulteries”) is an example of the plural of repeated (or habitual) action: she has had multiple adulterous affairs.

⁶ tn Heb “[put away] her immoral behavior from between her breasts.” Cf. KJV “her adulteries”; NIV “the unfaithfulness.”