NETBible | Let your word be ‘Yes, yes’ or ‘No, no.’ More than this is from the evil one. 1 |
NIV © |
Simply let your ‘Yes’ be ‘Yes’, and your ‘No’, ‘No’; anything beyond this comes from the evil one. |
NASB © |
"But let your statement be, ‘Yes, yes’ or ‘No, no’; anything beyond these is of evil. |
NLT © |
Just say a simple, ‘Yes, I will,’ or ‘No, I won’t.’ Your word is enough. To strengthen your promise with a vow shows that something is wrong. |
MSG © |
Just say 'yes' and 'no.' When you manipulate words to get your own way, you go wrong. |
BBE © |
But let your words be simply, Yes or No: and whatever is more than these is of the Evil One. |
NRSV © |
Let your word be ‘Yes, Yes’ or ‘No, No’; anything more than this comes from the evil one. |
NKJV © |
"But let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ For whatever is more than these is from the evil one. |
KJV | But <1161> let <2077> (0) your <5216> communication <3056> be <2077> (5749)_, Yea <3483>_, yea <3483>_; Nay <3756>_, nay <3756>_: for <1161> whatsoever is more <4053> than these <5130> cometh <2076> (5748) of <1537> evil <4190>_. |
NASB © |
<3056> be, 'Yes <3483> , yes <3483> ' or 'No <3756> , no <3756> '; anything beyond <4053> these <3778> is of evil <4190> . |
NET [draft] ITL | Let your <5216> word <3056> be <1510> ‘Yes <3483> , yes <3483> ’ or ‘No <3756> , no <3756> .’ More <4053> than this <5130> is <1510> from <1537> the evil one .<4190> |
GREEK | estw <1510> (5749) V-PXM-3S de <1161> CONJ o <3588> T-NSM logov <3056> N-NSM umwn <5216> P-2GP nai <3483> PRT nai <3483> PRT ou <3756> PRT-N ou <3756> PRT-N to <3588> T-NSN de <1161> CONJ perisson <4053> A-NSN toutwn <5130> D-GPM ek <1537> PREP tou <3588> T-GSM ponhrou <4190> A-GSM estin <1510> (5748) V-PXI-3S |
NETBible | Let your word be ‘Yes, yes’ or ‘No, no.’ More than this is from the evil one. 1 |
NET Notes |
1 tn The term πονηροῦ (ponhrou) may be understood as specific and personified, referring to the devil, or possibly as a general reference to evil. It is most likely personified, however, since it is articular (τοῦ πονηροῦ, tou ponhrou). Cf. also “the evildoer” in v. 39, which is the same construction. |