1 Corinthians 1:13

NETBible

Is Christ divided? Paul wasn’t crucified for you, was he? 1  Or were you in fact baptized in the name of Paul? 2 

NIV ©

Is Christ divided? Was Paul crucified for you? Were you baptised into the name of Paul?

NASB ©

Has Christ been divided? Paul was not crucified for you, was he? Or were you baptized in the name of Paul?

NLT ©

Can Christ be divided into pieces? Was I, Paul, crucified for you? Were any of you baptized in the name of Paul?

MSG ©

I ask you, "Has the Messiah been chopped up in little pieces so we can each have a relic all our own? Was Paul crucified for you? Was a single one of you baptized in Paul's name?"

BBE ©

Is there a division in Christ? was Paul nailed to the cross for you? or were you given baptism in the name of Paul?

NRSV ©

Has Christ been divided? Was Paul crucified for you? Or were you baptized in the name of Paul?

NKJV ©

Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?

KJV
Is
<3307> (0)
Christ
<5547>
divided
<3307> (5769)_?

<3361>
was
<4717> (0)
Paul
<3972>
crucified
<4717> (5681)
for
<5228>
you
<5216>_?
or
<2228>
were ye baptized
<907> (5681)
in
<1519>
the name
<3686>
of Paul
<3972>_?
NASB ©
Has Christ
<5547>
been divided
<3307>
? Paul
<3972>
was not crucified
<4717>
for you, was he? Or
<2228>
were you baptized
<907>
in the name
<3686>
of Paul
<3972>
?
NET [draft] ITL
Is Christ
<5547>
divided
<3307>
? Paul
<3972>
wasn’t
<3361>
crucified
<4717>
for
<5228>
you
<5216>
, was he? Or
<2228>
were you
<907>
in fact baptized
<907>
in
<1519>
the name
<3686>
of Paul
<3972>
?
GREEK
memeristai cristov mh paulov estaurwyh umwn h eiv to onoma paulou ebaptisyhte
<907> (5681)
V-API-2P
NETBible

Is Christ divided? Paul wasn’t crucified for you, was he? 1  Or were you in fact baptized in the name of Paul? 2 

NET Notes

1 tn Questions prefaced with μή (mh) in Greek anticipate a negative answer. This can sometimes be indicated by using a “tag” at the end in English (here the tag is “was he?”).

2 tn This third question marks a peak in which Paul’s incredulity at the Corinthians’ attitude is in focus. The words “in fact” have been supplied in the translation to make this rhetorical juncture clear.