Internet Verse Search Commentaries Word Analysis ITL - draft

John 9:1

Context
NETBible

Now as Jesus was passing by, 1  he saw a man who had been blind from birth.

NIV ©

biblegateway Joh 9:1

As he went along, he saw a man blind from birth.

NASB ©

biblegateway Joh 9:1

As He passed by, He saw a man blind from birth.

NLT ©

biblegateway Joh 9:1

As Jesus was walking along, he saw a man who had been blind from birth.

MSG ©

biblegateway Joh 9:1

Walking down the street, Jesus saw a man blind from birth.

BBE ©

SABDAweb Joh 9:1

And when he went on his way, he saw a man blind from birth.

NRSV ©

bibleoremus Joh 9:1

As he walked along, he saw a man blind from birth.

NKJV ©

biblegateway Joh 9:1

Now as Jesus passed by, He saw a man who was blind from birth.

[+] More English

KJV
And
<2532>
as [Jesus] passed by
<3855> (5723)_,
he saw
<1492> (5627)
a man
<444>
which was blind
<5185>
from
<1537>
[his] birth
<1079>_.
NASB ©

biblegateway Joh 9:1

As He passed
<3855>
by, He saw
<3708>
a man
<444>
blind
<5185>
from birth
<1079>
.
NET [draft] ITL
Now as
<3855>
Jesus was passing by
<3855>
, he saw
<1492>
a man
<444>
who had been blind
<5185>
from
<1537>
birth
<1079>
.
GREEK
kai
<2532>
CONJ
paragwn
<3855> (5723)
V-PAP-NSM
eiden
<1492> (5627)
V-2AAI-3S
anyrwpon
<444>
N-ASM
tuflon
<5185>
A-ASM
ek
<1537>
PREP
genethv
<1079>
N-GSF

NETBible

Now as Jesus was passing by, 1  he saw a man who had been blind from birth.

NET Notes

tn Or “going along.” The opening words of chap. 9, καὶ παράγων (kai paragwn), convey only the vaguest indication of the circumstances.

sn Since there is no break with chap. 8, Jesus is presumably still in Jerusalem, and presumably not still in the temple area. The events of chap. 9 fall somewhere between the feast of Tabernacles (John 7:2) and the feast of the Dedication (John 10:22). But in the author’s narrative the connection exists – the incident recorded in chap. 9 (along with the ensuing debates with the Pharisees) serves as a real-life illustration of the claim Jesus made in 8:12, I am the light of the world. This is in fact the probable theological motivation behind the juxtaposition of these two incidents in the narrative. The second serves as an illustration of the first, and as a concrete example of the victory of light over darkness. One other thing which should be pointed out about the miracle recorded in chap. 9 is its messianic significance. In the OT it is God himself who is associated with the giving of sight to the blind (Exod 4:11, Ps 146:8). In a number of passages in Isa (29:18, 35:5, 42:7) it is considered to be a messianic activity.




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