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Texts -- Mark 4:22-41 (NET)

Context
4:22 For nothing is hidden except to be revealed , and nothing concealed except to be brought to light . 4:23 If anyone has ears to hear , he had better listen !” 4:24 And he said to them , “Take care about what you hear . The measure you use will be the measure you receive , and more will be added to you . 4:25 For whoever has will be given more, but whoever does not have , even what he has will be taken from him .”
The Parable of the Growing Seed
4:26 He also said , “The kingdom of God is like someone who spreads seed on the ground . 4:27 He goes to sleep and gets up , night and day , and the seed sprouts and grows , though he does not know how. 4:28 By itself the soil produces a crop , first the stalk , then the head, then the full grain in the head . 4:29 And when the grain is ripe , he sends in the sickle because the harvest has come .”
The Parable of the Mustard Seed
4:30 He also asked , “To what can we compare the kingdom of God , or what parable can we use to present it ? 4:31 It is like a mustard seed that when sown in the ground , even though it is the smallest of all the seeds in the ground 4:32 when it is sown , it grows up , becomes the greatest of all garden plants , and grows large branches so that the wild birds can nest in its shade .”
The Use of Parables
4:33 So with many parables like these , he spoke the word to them , as they were able to hear . 4:34 He did not speak to them without a parable . But privately he explained everything to his own disciples .
Stilling of a Storm
4:35 On that day , when evening came , Jesus said to his disciples , “Let’s go across to the other side of the lake.” 4:36 So after leaving the crowd , they took him along , just as he was , in the boat , and other boats were with him . 4:37 Now a great windstorm developed and the waves were breaking into the boat , so that the boat was nearly swamped . 4:38 But he was in the stern , sleeping on a cushion . They woke him up and said to him , “Teacher , don’t you care that we are about to die ?” 4:39 So he got up and rebuked the wind , and said to the sea , “Be quiet ! Calm down !” Then the wind stopped , and it was dead calm . 4:40 And he said to them , “Why are you cowardly ? Do you still not have faith ?” 4:41 They were overwhelmed by fear and said to one another , “Who then is this ? Even the wind and sea obey him !”

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  • Angin Ribut Menyerang [KJ.30a] ( Jesus, Lover of My Soul )
  • Angin Ribut Menyerang [KJ.30b] ( Jesus, Lover of My Soul )
  • Baht'ra yang Dipandu Yesus [KJ.418]
  • Inilah Hari Kelima Puluh [KJ.241]
  • Kristus, Penolong Umat yang Percaya [KJ.254]
  • Sungguh Indah Kabar Mulia [KJ.383] ( Yesterday, Today, Forever )
  • Ya Bapa, Jamah AnakMu [KJ.459] ( Dear Lord and Father of Mankind )
  • Yesus, Kau Nahkodaku [KJ.409]
  • [Mar 4:37] Fierce Raged O’er The Tempest Deep
  • [Mar 4:37] Fierce Was The Storm Of Wind
  • [Mar 4:37] Lord, The Wind And Sea Obey Thee
  • [Mar 4:37] Master, The Tempest Is Raging
  • [Mar 4:37] O Troubled Sea Of Galilee
  • [Mar 4:38] Christ In The Storm
  • [Mar 4:38] Fierce Was The Wild Billow
  • [Mar 4:38] Lord, Whom Winds And Waves Obey
  • [Mar 4:39] Does Thy Savior Pilot Thee?
  • [Mar 4:39] He’s The Prince Of Peacemakers
  • [Mar 4:39] Jesus, Savior, Pilot Me
  • [Mar 4:39] Pilot Of Galilee, The
  • [Mar 4:39] Storm Is Passing Over, The
  • [Mar 4:39] Who Will Our Pilot Be?
  • [Mar 4:40] Steady, Brother, Steady

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Expository Notes on the Bible (Constable)

  • 29:10 The present storm reminded David of the inundation of the whole world in Noah's day. The Hebrew word for flood here occurs elsewhere in the Old Testament only in Genesis 6-11. As Yahweh ruled over His creation then, so ...
  • The psalmist cried out to God to act for His people. He pictured God as asleep and in need of arousing (cf. Mark 4:38). Yahweh could not be angry since His people had not sinned. Israel had come to the end of her rope and was...
  • Like the preceding parable (cf. 16:60-63) this one also ends with a promise of hope.17:22-23 The Lord Himself would also snip a tender twig from the top of the tall cedar tree that represented the Davidic line of kings. He wo...
  • 8:18-19 Verse 18 gives the occasion for the scribe's statement in verse 19 (cf. Mark 4:35). There was only so much room in the boat, and the scribe wanted to get in with other disciples. At this time in Jesus' ministry there ...
  • Notice first some linguistic characteristics. Mark used a relatively limited vocabulary when he wrote this Gospel. For example, he used only about 80 words that occur nowhere else in the Greek New Testament compared with Luke...
  • I. Introduction 1:1-13A. The title of the book 1:1B. Jesus' preparation for ministry 1:2-131. The ministry of John the Baptist 1:2-82. The baptism of Jesus 1:9-113. The temptation of Jesus 1:12-13II. The Servant's early Galil...
  • Mark omitted Jesus' year of early Judean ministry (John 1:15-4:42), as did the other Synoptic evangelists. He began his account of Jesus' ministry of service in Galilee, northern Israel (1:14-6:6a). Because of increasing oppo...
  • 2:1-2 These two verses are an introduction to what follows. Mark frequently used summaries such as this one (cf. 1:14-15, 39; 2:13; 3:7-12, 23; 4:1, 33-34; 8:21-26, 31; 9:31; 10:1; 12:1). They are a mark of his literary style...
  • There are some structural similarities between 1:14-3:6 and 3:7-6:6a. The beginnings and endings of these two sections are similar. The first section describes Jesus' ministry in Galilee before the religious leaders determine...
  • This pericope introduces Jesus' continuing ministry in Galilee following the religious leaders' decision to kill Him (cf. 1:14-15; 2:13). It provides much more detail than the parallel account in Matthew.3:7-8 The sea to whic...
  • Jesus' selection of 12 disciples constituted an important advance in His ministry. These men would be the primary beneficiaries of His training for leadership to carry out His mission. The plot to take His life made the train...
  • As Jesus' ministry expanded, so did rejection of Him as God's anointed servant. Mark documented the increasing rejection that Jesus experienced (3:20-35) and then showed that Jesus taught the multitudes in parables as a resul...
  • Jesus apparently taught these parables shortly after the incident Mark just finished recording (3:20-35; cf. Matt. 13:1). This was a very busy day in Jesus' ministry that evidently included all the events in 3:19-4:41 (cf. Ma...
  • Jesus introduced and concluded this parable with instructions that His hearers should give it careful consideration (vv. 3, 9, cf. v. 23). Mark's account of this parable is almost identical to Matthew's. It is the only parabl...
  • Jesus' statements in this pericope appear throughout the other Gospels. Verse 21 occurs in Matthew 5:15 and in Luke 11:33. Verse 22 is in Matthew 10:26 and in Luke 12:2. Verse 24 appears in Matthew 7:2 and in Luke 6:38. Verse...
  • In spite of demonstrations of supernatural power, the multitudes continued to miss seeing who Jesus really was. This section presents more evidence of Jesus' identity (4:35-5:43) and the failure of those who knew Him best to ...
  • There are four miracles in this section. Jesus authenticated His words (vv. 1-34) with His works (4:35-5:43). He demonstrated power over nature, demon possession, illness, and death....
  • Many unique features of Mark's narrative indicate that it came from an eyewitness account, probably Peter. These include mention of "that day"(v. 35), "as He [Jesus] was"and the other boats (v. 36), the stern and the cushion ...
  • This is one of the sections of Mark's Gospel that has a chiastic structure (cf. 3:22-30; 6:14-29; 11:15-19).A The appeal of Jairus for his daughter 5:21-24B The healing of the woman with the hemorrhage 5:25-34A' The raising o...
  • Even though Jesus gave ample evidence that He was more than a mere man (4:35-5:43) those who knew Him best on the physical plane still refused to believe in Him (6:1-6a). This refusal led Jesus to turn increasingly from the m...
  • The increasing hostility of Israel's religious leaders and the rejection of the multitudes (3:7-6:6a) led Jesus to concentrate on training His disciples increasingly. This section of Mark's Gospel shows how Jesus did that. Wh...
  • This miracle followed the feeding of the 5,000 by just a few hours. Both miracles were important parts of Jesus' discipleship training program for the Twelve.6:45 The feeding of the 5,000 evidently happened on the northeast s...
  • Jesus continued His response to the critics by focusing on the particular practice that they had objected to (v. 5). The question of what constituted defilement was very important. The Jews had wandered far from God's will in...
  • Matthew's account of this incident is fuller than Mark's. Probably Mark just summarized it here to parallel 7:1-23 and so advance his theme of discipleship training.8:11 Matthew noted that the Sadducees accompanied the Pharis...
  • Having comprehended Jesus' true identity the disciples next turned south with Jesus and headed from Caesarea Philippi toward Jerusalem. This section of the Gospel traces that journey and stresses Jesus' preparation of His dis...
  • 8:31 Jesus' clear revelation of His coming suffering, death, and resurrection resulted from Peter's confession of faith. The disciples were now ready to receive what would have been completely incomprehensible if they still v...
  • The Olivet Discourse is the longest section of Jesus' teaching that Mark recorded (cf. 4:1-34; 7:1-23). Mark used this discourse as a bridge between Jesus' controversies with Israel's leaders (11:27-12:44) and the account of ...
  • 13:1 This discourse evidently followed Jesus' departure from the temple on Wednesday with His disciples. The stones that caught the disciple's eye were probably those above the floor of the temple courtyard. Herod the Great h...
  • Adams, J. McKee. Biblical Backgrounds. Nashville: Broadman Press, 1965.Alexander, Joseph Addison. The Gospel According to Mark. 1881. Reprint ed. London: Banner of Truth, 1960.Alexander, William M. Demonic Possession in the N...
  • Luke's account of Jesus' parables by the sea is the shortest of the three, and Matthew's is the longest. Luke limited himself to recording only two parables, namely the parable of the soils and the parable of the lamp. He the...
  • This story pictures Jesus in complete control of Himself and His environment. Its climax is not the stilling of the storm but the disciples' question about Jesus' identity (v. 25). This is the first miracle that Luke recorded...
  • Jesus used His condemnation of the Pharisees' hypocrisy as an occasion to warn His disciples against being hypocritical. The context of this teaching in Matthew's Gospel is Jesus' instruction of the Twelve before He sent them...
  • 16:25 "These things I have spoken unto you"(NASB) indicates another transition in the discourse (cf. 14:25; 16:1, 4, 33; 17:1). Jesus acknowledged that He had not been giving direct answers to His disciples' questions. He had...
  • 1:5 What James just explained is divine wisdom, God's view of life. However the world, which does not have or accept this revealed wisdom, generally fails to appreciate the value of enduring trials. The Christian is apt to ta...
  • It is not surprising to find that James dealt with physical sickness in this epistle. He referred to the fact that departure from the will of God sets the Christian on a course that, unless corrected, will result in his or he...
  • An invitation preceded the promise, as in all the letters to follow (cf. 1:3). Jesus was the only person to issue this invitation in Scripture. The Gospels also record Him doing so seven times (Matt. 11:15; 13:9, 43; Mark 4:9...
  • John's revelation continued to unfold future events as God revealed these to him in his vision. The scene John saw next was in heaven. The seventh trumpet judgment did not begin immediately (cf. 8:1-5), but John received info...
  • This is the final scene that furnishes background information before the revelation of the seven bowl judgments. Again what John saw was mainly on the earth."The total scene in 14:14-20 closes the section on coming judgment (...

Expositions Of Holy Scripture (Maclaren)

  • Mark 1-9
  • And the same day, when the even was come, He saith unto them, Let us pass over unto the other side. 36. And when they had sent away the multitude, they took Him even as He was in the ship, And there were also with Him other l...
  • They took Him even as He was in the ship. And He was in the hinder part of the ship, asleep on a pillow.'--Mark 4:36-38.AMONG the many loftier characteristics belonging to Christ's life and work, there is a very homely one wh...
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