Job 36:14

36:14 They die ¹  in their youth,

and their life ends among the male cultic prostitutes. ² 

Matthew 6:23

6:23 But if your eye is diseased, ³  your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!

Matthew 6:2

6:2 Thus whenever you do charitable giving, ⁴  do not blow a trumpet before you, as the hypocrites do in synagogues ⁵  and on streets so that people will praise them. I tell you the truth, ⁶  they have their reward.

Matthew 2:1-2

The Visit of the Wise Men

2:1 After Jesus was born in Bethlehem ⁷  in Judea, in the time ⁸  of King Herod, ⁹  wise men ¹⁰  from the East came to Jerusalem ¹¹  2:2 saying, “Where is the one who is born king of the Jews? For we saw his star when it rose ¹²  and have come to worship him.”

Matthew 2:2

2:2 saying, “Where is the one who is born king of the Jews? For we saw his star when it rose ¹³  and have come to worship him.”

Matthew 1:8-10

1:8 Asa the father of Jehoshaphat, Jehoshaphat the father of Joram, Joram the father of Uzziah, 1:9 Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah, 1:10 Hezekiah the father of Manasseh, Manasseh the father of Amon, ¹⁴  Amon the father of Josiah,

[36:14]  ¹ tn The text expresses this with “their soul dies.”

[36:14]  ² tn Heb “among the male prostitutes” who were at the temple – the “holy ones,” with “holy” being used in that sense of “separated to that form of temple service.” So uncleanness and shame are some of the connotations of the reference. Some modern translations give the general sense only: “their life ends in shame” (NRSV); “and perish among the reprobate” (NAB); “die…after wasting their lives in immoral living” (NLT).

[6:23]  ³ tn Or “if your eye is sick” (L&N 23.149).

[6:2]  ⁴ tn Grk “give alms,” but this term is not in common use today. The giving of alms was highly regarded in the ancient world (Deut 15:7-11).

[6:2]  ⁵ sn See the note on synagogues in 4:23.

[6:2]  ⁶ tn Grk “Truly (ἀμήν, amhn), I say to you.”

[2:1]  ⁷ map For location see Map5 B1; Map7 E2; Map8 E2; Map10 B4.

[2:1]  ⁸ tn Grk “in the days.”

[2:1]  ⁹ sn King Herod was Herod the Great, who ruled Palestine from 37 b.c. until he died in 4 b.c. He was known for his extensive building projects (including the temple in Jerusalem) and for his cruelty.

[2:1]  ¹⁰ sn The Greek term magi here describes a class of wise men and priests who were astrologers (L&N 32.40).

[2:1]  ¹¹ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[2:2]  ¹² tn Or “in its rising,” referring to the astrological significance of a star in a particular portion of the sky. The term used for the “East” in v. 1 is ἀνατολαί (anatolai, a plural form that is used typically of the rising of the sun), while in vv. 2 and 9 the singular ἀνατολή (anatolh) is used. The singular is typically used of the rising of a star and as such should not normally be translated “in the east” (cf. BDAG 74 s.v. 1: “because of the sg. and the article in contrast to ἀπὸ ἀνατολῶν, vs. 1, [it is] prob. not a geograph. expr. like the latter, but rather astronomical…likew. vs. 9”).

[2:2]  ¹³ tn Or “in its rising,” referring to the astrological significance of a star in a particular portion of the sky. The term used for the “East” in v. 1 is ἀνατολαί (anatolai, a plural form that is used typically of the rising of the sun), while in vv. 2 and 9 the singular ἀνατολή (anatolh) is used. The singular is typically used of the rising of a star and as such should not normally be translated “in the east” (cf. BDAG 74 s.v. 1: “because of the sg. and the article in contrast to ἀπὸ ἀνατολῶν, vs. 1, [it is] prob. not a geograph. expr. like the latter, but rather astronomical…likew. vs. 9”).

[1:10]  ¹⁴ tc ᾿Αμώς (Amws) is the reading found in the earliest and best witnesses (א B C [D^luc] γ δ θ ˹ 33 pc it sa bo), and as such is most likely original, but this is a variant spelling of the name ᾿Αμών (Amwn). The translation uses the more well-known spelling “Amon” found in the Hebrew MT and the majority of LXX mss. See also the textual discussion of “Asa” versus “Asaph” (vv. 7-8); the situation is similar.