Advanced Commentary
Texts -- Ecclesiastes 12:1-9 (NET)
Pericope
NET
- Ecc 12:1-7 -- Fear God Now Because Old Age and Death Come Quickly
- Ecc 12:8 -- Concluding Refrain: Qoheleth Restates His Thesis
- Ecc 12:9-11 -- Concluding Epilogue: Qoheleth's Advice is Wise
Bible Dictionary
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ALLEGORY
[ebd] used only in Gal. 4:24, where the apostle refers to the history of Isaac the free-born, and Ishmael the slave-born, and makes use of it allegorically. Every parable is an allegory. Nathan (2 Sam. 12:1-4) addresses David in a...
[isbe] ALLEGORY - al'-e-go-ri: The term allegory, being derived from allo agoreuein, signifying to say something different from what the words themselves imply, can etymologically be applied to any figurative form of expression of ...
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Instruction
[nave] INSTRUCTION From nature, Prov. 24:30-34; Eccl. 1:13-18; 3; 4:1; Matt. 6:25-30. See: Parables. From the study of human nature, Eccl. 3-12. By Object Lessons: The pot of maa, Ex. 16:32. The pillar of twelve stones at the f...
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DEAD
[isbe] DEAD - ded (muth; nekros): Used in several senses: (1) as a substantive, denoting the body deprived of life, as when Abraham speaks of burying his dead (Gen 23); (2) as a collective noun including all those that have passed ...
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Old Age
[nave] OLD AGE. Gen. 15:15; Gen. 47:9; Deut. 34:7; 2 Sam. 19:34-37; 1 Chr. 29:28; Job 5:26; Job 11:17 Job 42:17. Job 12:12; Job 32:4-9; Psa. 71:9, 18; Psa. 90:10; Psa. 92:14; Psa. 148:12, 13; Prov. 16:31; Eccl. 6:3, 6; Eccl. 12:1-...
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Readings, Select
[nave] READINGS, SELECT. Judah's Defense Gen. 44:18-34 Joseph Revealing His Identity Gen. 45:1-15 The Deliverance of the Israelites from Pharaoh Ex. 14:5-30 Song of Moses When Pharaoh and His Army Were Overthrown Ex. 15:1-1...
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Death
[ebd] may be simply defined as the termination of life. It is represented under a variety of aspects in Scripture: (1.) "The dust shall return to the earth as it was" (Eccl. 12:7). (2.) "Thou takest away their breath, they die" (P...
[isbe] DEATH - (maweth; thanatos): PHYSIOLOGICAL AND FIGURATIVE VIEW The word "Death" is used in the sense of (1) the process of dying (Gen 21:16); (2) the period of decease (Gen 27:7); (3) as a possible synonym for poison (2 Ki 4:...
[nave] DEATH. Called in some versions &ld;Giving Up the Ghost,&rd; Gen. 25:8; 35:29; Lam. 1:19; Acts 5:10. King of Terrors Job 18:14. A Change Job 14:14. Going to your Fathers Gen. 15:15; 25:8; 35:29. Putting Off This Tabe...
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DAUGHTER
[ebd] This word, besides its natural and proper sense, is used to designate, (1.) A niece or any female descendant (Gen. 20:12; 24:48; 28:6). (2.) Women as natives of a place, or as professing the religion of a place; as, "the dau...
[isbe] DAUGHTER - do'-ter (bath; thugater): Used in Scriptures in several more or less distinct senses: (a) for daughter in the ordinary, literal sense (Gen 46:25; Ex 1:16); (b) daughter-in-law (Ruth 2:2); (c) grand-daughter or oth...
[smith] The word is used in Scripture not only for daughter, but for granddaughter or other female descendant. (Genesis 24:48) It is used of the female inhabitants of a place or country, (Genesis 6:2; Luke 23:28) and of cities in gen...
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Almond
[ebd] a native of Syria and Palestine. In form, blossoms, and fruit it resembles the peach tree. Its blossoms are of a very pale pink colour, and appear before its leaves. Its Hebrew name, shaked, signifying "wakeful, hastening," ...
[isbe] ALMOND - a'-mund: (1) shaqedh, Gen 43:11; Nu 17:8, etc. The word shaked comes from a Hebrew root meaning to "watch" or "wait." In Jer 1:11,12 there is a play on the word, "And I said, I see a rod of an almond-tree (shaqedh)....
[nave] ALMOND, a tree. Fruit of, Gen. 43:11. Aaron's rod of the, Num. 17:8. Bowls of lampstand in the tabernacle fashioned after the nuts of the, Ex. 25:33, 34; 37:19, 20. Figurative use of Eccl. 12:5; Jer. 1:11.
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Cistern
[smith] a receptacle for water, either conducted from an external spring or proceeding from rain-fall. The dryness of the summer months and the scarcity of springs in Judea made cisterns a necessity, and they are frequent throughout ...
[nave] CISTERN. Isa. 36:16. Broken, Jer. 2:13. Figurative 2 Kin. 18:31; Prov. 5:15; Eccl. 12:6. See: Wells.
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Bowl
[isbe] BOWL - bol: (1) The primitive Hebrews, like the wandering Bedouin of today, probably used bowls of wood, as less breakable than earthenware. Some hollow dish of the sort would be indispensable, even in the lowest stage of no...
[nave] BOWL Made of gold: For the tabernacle, Ex. 25:29; 37:16; temple, 1 Kin. 7:50; 1 Chr. 28:17; 2 Chr. 4:8; of silver, Num. 4:7; 7:13, 19, 25, 31, 37, 43, 49, 55, 61, 67, 73, 79, 84. Stamped "Holiness to the Lord,'' Zech. 14:20...
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CLOUD
[ebd] The Hebrew so rendered means "a covering," because clouds cover the sky. The word is used as a symbol of the Divine presence, as indicating the splendour of that glory which it conceals (Ex. 16:10; 33:9; Num. 11:25; 12:5; Jo...
[isbe] CLOUD - kloud (`anan, `abh; nephele, nephos): I. Clouds in Palestine. In the Bible few references are found of particular clouds or of clouds in connection with the phenomena of the weather conditions. The weather in Palesti...
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Mourning
[smith] One marked feature of Oriental mourning is what may be called its studies publicity and the careful observance of the prescribed ceremonies. (Genesis 23:2; Job 1:20; 2:12) Among the particular forms observed the following ma...
[nave] MOURNING For the dead: Head uncovered, Lev. 10:6; 21:10; lying on ground, 2 Sam. 12:16; personal appearance neglected, 2 Sam. 14:2; cutting the flesh, Lev. 19:28; 21:1-5; Deut. 14:1; Jer. 16:6, 7; 41:5; lamentations, Gen. 50...
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Gold
[isbe] GOLD - gold (zahabh; chrusos): 1. Terms: No metal has been more frequently mentioned in Old Testament writings than gold, and none has had more terms applied to it. Among these terms the one most used is zahabh. The Arabic e...
[nave] GOLD Exported from Havilah, Gen. 2:11, 12. From Ophir, 1 Kin. 9:28; 10:11; 1 Chr. 29:4; 2 Chr. 8:18; Job 22:24; Tarshish, 1 Kin. 22:48; Parvaim, 2 Chr. 3:6; Sheba, 1 Kin. 10:10; 2 Chr. 9:9; Psa. 72:15; Uphaz, Jer. 10:9. Re...
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Grasshopper
[ebd] belongs to the class of neuropterous insects called Gryllidae. This insect is not unknown in Palestine. In Judg. 6:5; 7:12; Job 39:30; Jer. 46:23, where the Authorized Version has "grasshopper," the Revised Version more corr...
[nave] GRASSHOPPER, Num. 13:33; Eccl. 12:5; Isa. 40:22; Nah. 3:17. See: Locust.
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Wheel
[isbe] WHEEL - hwel: (1) 'ophan, is the usual word (Ex 14:25, etc.). In Prov 20:26; Isa 28:27 the rollers of a threshing wagon are meant (see AGRICULTURE). (2) galgal, "rolling thing," generally in the sense of "wheel" (Isa 5:28, e...
[nave] WHEEL Potter's, Jer. 18:3. Figurative Prov. 20:26; Eccl. 12:6. Symbolical: Ezek. 1:15-21; 3:13; 10:9-19; 11:22.
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Moon
[ebd] heb. yareah, from its paleness (Ezra 6:15), and lebanah, the "white" (Cant. 6:10; Isa. 24:23), was appointed by the Creator to be with the sun "for signs, and for seasons, and for days, and years" (Gen. 1:14-16). A lunation ...
[nave] MOON Created by God, Gen. 1:16; Psa. 8:3; 136:7-9. Its light, Job 31:26; Eccl. 12:2; Song 6:10; Jer. 31:35; 1 Cor. 15:41. Its influences, Deut. 33:14; Psa. 121:6. Seasons of (months), Psa. 104:19. Joseph's dream concerni...
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Cord
[isbe] CORD - kord (chebhet, yether, methar, `abhoth; schoinion): (1) The Arabic chab'l corresponds to the Hebrew chebhel and is still the common name for cord or rope throughout the East. Such ropes or cords are made of goat's or ...
[nave] CORD Ancient uses of: In casting lots, Mic. 2:5; fastening tents, Ex. 35:18; 39:40; Isa. 54:2; leading or binding animals, Psa. 118:27; Hos. 11:4; hitching to cart or plough, Job 39:10; binding prisoners, Judg. 15:13; measur...
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WINDOW
[smith] The window of an Oriental house consists generally of an aperture closed in with lattice-work. (Judges 5:28; Proverbs 7:6) Authorized Version "casement;" (Ecclesiastes 12:3) Authorized Version "window;" (Solomon 2:9; Hosea 13...
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ALMOND TREE; ALMOND
[smith] This word is found in (Genesis 43:11; Exodus 25:33,34; 37:19,20; Numbers 17:8; Ecclesiastes 12:5; Jeremiah 1:11) in the text of the Authorized Version. It is invariably represented by the same Hebrew word, shaked meaning hast...
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WELL
[isbe] WELL - (1) (be'er; compare Arabic bi'r, "well" or "cistern"; usually artificial: "And Isaac's servants digged (dug) in the valley, and found there a well of springing (margin "living") water" (Gen 26:19); some times covered:...
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Questions
- From the first mention of the tree of life in Paradise, the eating of which would make immortal, the idea of a continued existence has had a place in Jewish theology. Many passages might be quoted to show this belief. See the...
Resources/Books
Expository Notes on the Bible (Constable)
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These verses reveal that angels ("sons of God,"v. 6), including Satan, periodically report to God on their activities. Satan was doing then what he still does today, namely, "seeking whom he may devour"(1 Pet. 5:8).25Satan's ...
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62:9-10 It is unwise to put one's ultimate confidence in other people whether they are of low or high position. The reason for this is all human beings are comparatively insignificant. They are as transitory and ephemeral as ...
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90:1-6 Moses began by attributing eternality to Yahweh. All generations of believers have found Him to be a protective shelter from the storms of life. God existed before He created anything, even the "world"(Heb. tebel, lit....
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The commentators sometimes treat the Hebrew word qohelet("Preacher"; 1:1-2, 12; 7:27; 12:8-10) as a proper name.1However the fact that the article is present on the Hebrew word in 12:8, and perhaps in 7:27, seems to indicate ...
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This book helps the reader develop a God-centered worldview and recognize the dangers of a self-centered worldview. It does not describe the life of faith or teach what the responsibilities of faith in God are. It also prescr...
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I believe that the message of Ecclesiastes is essentially a positive one. This may seem strange since the vanity of various human endeavors is such a major theme of this book. Nevertheless the total statement that Solomon mad...
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I. The introductory affirmation 1:1-11A. Title and theme 1:1-21. The title 1:12. The theme 1:2B. The futility of all human endeavor 1:3-111. The vanity of work 1:32. The illustrations from life 1:4-11II. The futility of work ...
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The author identified himself by his titles. These titles as well as other references to the writer in the book (cf. 1:12, 16; 2:4-9) point to Solomon more than to any other person.10Later he claimed divine authority for this...
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"Vanity"(Heb. hebel) means "meaningless."11As Solomon used this word in Ecclesiastes he meant lacking real substance, value, permanence, or significance. "All"in the context of what he proceeded to describe refers to all huma...
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To clarify his meaning and to support his contention in verse 3, Solomon cited examples from nature. Work produces nothing ultimate or truly satisfying.1:4 No person is permanent on the earth. The earth remains, but people di...
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In 1:12-6:9, Solomon demonstrated that all work is ultimately futile for two reasons. It does not yield anything really permanent under the sun. Moreover we can never be sure we will enjoy the fruits of our labor before we di...
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Again Solomon began with a clear statement of his point and then proceeded to prove and illustrate its truth in the verses that follow. "Remember"means to live your life with what you know about God clearly in view, not just ...
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Verses 2-7 are full of figures of speech that picture old age and death.7912:2-3 Solomon likened the evil days first to an approaching rainstorm (v. 2) that is fearful and uncertain (cf. 11:7-8). The Hebrews regarded any decl...
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12:6 Solomon described the end of life first as the extinguishing of a light. The "golden bowl"is a bowl that holds a flame. When the "silver cord"that holds it breaks, the bowl crashes to the floor and the light goes out. Go...
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In conclusion Solomon repeated his original thesis (v. 8; cf. 1:2) and his counsel in view of life's realities (vv. 13-14). In between these statements he set forth his source of authority for writing what we have in Ecclesia...
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Archer, Gleason L., Jr. "The Linguistic Evidence for the Date of Ecclesiastes'."Journal of the Evangelical Theological Society12:3 (Summer 1969):167-81.Barton, G. A. A Critical and Exegetical Commentary on the Book of Ecclesi...
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Chapter 25 serves as a capstone for all of Jeremiah's previous prophecies. The prophet's perspective now broadens quickly to include the whole world and divine judgments ordained for it.25:1-2 Jeremiah received another prophe...
Expositions Of Holy Scripture (Maclaren)
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Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them; 2. While the sun, or the light, or the moon, or the stars, be not dark...