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Texts -- Isaiah 1:1-6 (NET)

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1:1 Here is the message about Judah and Jerusalem that was revealed to Isaiah son of Amoz during the time when Uzziah , Jotham , Ahaz , and Hezekiah reigned over Judah .
Obedience, not Sacrifice
1:2 Listen , O heavens , pay attention , O earth ! For the Lord speaks : “I raised children , I brought them up , but they have rebelled against me! 1:3 An ox recognizes its owner , a donkey recognizes where its owner puts its food ; but Israel does not recognize me, my people do not understand .” 1:4 The sinful nation is as good as dead, the people weighed down by evil deeds . They are offspring who do wrong , children who do wicked things. They have abandoned the Lord , and rejected the Holy One of Israel . They are alienated from him. 1:5 Why do you insist on being battered ? Why do you continue to rebel ? Your head has a massive wound , your whole body is weak . 1:6 From the soles of your feet to your head , there is no spot that is unharmed . There are only bruises , cuts , and open wounds . They have not been cleansed or bandaged , nor have they been treated with olive oil .

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Expository Notes on the Bible (Constable)

  • Second Kings is a sequel to 1 Kings. First Kings covers about one and a half centuries and 2 Kings about three centuries. In both books the two thrones are in view: the earthly and the heavenly.First Kings emphasizes the fact...
  • Most Bible students know Azariah by his other name, Uzziah (vv. 13, 30, 32, 34; 2 Chron. 26; Isa. 1:1; Hosea 1:1, Amos 1:1; Zech. 14:5; et al.). His 52-year reign (790-739 B.C.) was longer than any other king of Judah or Isra...
  • In Zedekiah's reign Judah bottomed out spiritually. The king refused to humble himself before either Yahweh or Nebuchadnezzar even though God repeatedly sent messages and messengers urging him to do so. Hardness of heart now ...
  • The title of this book of the Bible, as is true of the other prophetical books, comes from its writer. The book claims to have come from Isaiah (1:1; 2:1; 7:3; 13:1; 20:2; 37:2, 6, 21; 38:1, 4, 21; 39:3, 5, 8), and Jesus Chri...
  • Isaiah ministered during the reigns of four Judean kings (1:1): Uzziah (792-740 B.C.), Jotham (750-732 B.C.), Ahaz (735-715 B.C.), and Hezekiah (715-686 B.C.).11The prophet began his ministry in the year that King Uzziah (or ...
  • The Book of Isaiah, the third longest book in the Bible after Psalms and Jeremiah, deals with as broad a range of theology as any book in the Old Testament. In this respect it is similar to Romans. However, there are four pri...
  • Occasional time references scattered throughout the book indicate that Isaiah arranged his prophecies in a basically chronological order (cf. 6:1; 7:1; 14:28; 20:1; 36:1; 37:38). However, they are not completely chronological...
  • I. Introduction chs. 1-5A. Israel's condition and God's solution ch. 11. The title of the book 1:12. Israel's condition 1:2-93. God's solution 1:10-204. Israel's response 1:21-31B. The problem with Israel chs. 2-41. God's des...
  • The relationship of chapters 1-5 to Isaiah's call in chapter 6 is problematic. Do the first five chapters describe the prophet's ministry before he received his call--is the order chronological--or do they constitute an intro...
  • As chapters 1-5 introduce the whole book, so chapter 1 introduces the rest of the introduction to the book (chs. 2-5). It presents the situation in Judah in the second half of the eighth century and reveals God's will for His...
  • Israel was guilty of forsaking her God and, as a result, she had become broken and desolate.1:2-3 God Himself charged the Israelites with their sin. He called the heavens and earth to listen (cf. Deut. 30:19; 32:1). His peopl...
  • In the light of Israel's condition (vv. 2-17), there was only one reasonable course of action. They could continue as they were and be destroyed or submit to God's will and be blessed. If they were disposed to consent and obe...
  • This second major segment of the introduction to the book (chs. 1-5) contrasts what God intended Israel to be (2:1-5) with what she was (2:6-4:1) and what God will make of her in the future (4:2-6). Thus the progress of thoug...
  • 2:1a The presence of another superscription to the following prophecies (cf. 1:1), the only other one in Isaiah, bears witness to the composite nature of the book; it consists of several different prophecies. Probably one app...
  • This is the third and last of Isaiah's introductory oracles. The first one (ch. 1) introduced the book as a whole by presenting major themes with which the prophet proceeded to deal in chapters 2-66. The second chiastic one (...
  • The two brief sections explaining the reasons for Judah's judgment (vv. 13-17 and 24-25) give way to fuller clarification of these reasons here. This section is the climax of Isaiah's message in chapter 5.5:26 The Judahites h...
  • Most serious students of Isaiah have believed that the record of Isaiah's call in this chapter occurred before he wrote any of the prophecies in this book. The title "holy one of Israel,"Isaiah's trademark name for God, conne...
  • Isaiah next tried to move Ahaz to faith (vv. 10-12), then denounced the king for his failure to trust Yahweh (vv. 13-15), and finally forecast a calamity worse than the division of Israel's united kingdom (vv. 16-17).7:10 Evi...
  • The reader would expect that Isaiah would inveigh against Assyria since it was the most threatening enemy in his day and since he referred to it many times in earlier chapters. However, he did not mention Assyria in this sect...
  • This section of the text has similarities to the preceding oracles against the nations (chs. 13-23), but it is also different in certain respects. It is a third cycle, but not a cycle of oracles.221The content integrates with...
  • There are several thematic connections between this chapter and chapter 28.298The general structure of the chapter is chiastic."AContemporary events: Egypt no help (1-7)BComing human events: the refusal of the word, the way o...
  • This poem depicts the effects of Yahweh's wrath on the self-exalting nations. His judgment will be universal (vv. 1-4). Isaiah particularized it with reference to Edom, a representative nation (vv. 5-17; cf. 25:10-12)."Here w...
  • Chapters 36-39 conclude the section of the book dealing with the issue of trust by giving historical proof that Yahweh will protect those who trust in Him. In these chapters, King Hezekiah represents the people of Judah.344Th...
  • 39:1 The phrase "At that time"(cf. 38:1) anticipates a specially significant event and ties it to what preceded in chapter 38. As this verse explains, the events that follow happened after Hezekiah had recovered from his illn...
  • This part of Isaiah picks up a theme from chapters 1-39 and develops it further. That theme is God's faithfulness to His promises to give His people a glorious future after He disciplined them for their unfaithfulness. The Lo...
  • Would the coming Babylonian exile prove that God could not deliver His people or that He would not because they had been so sinful? Isaiah's answer was a resounding no! The new historical situation did not signal a change in ...
  • The first strophe of this poem (vv. 1-2) sets the tone for the rest of the chapter and for the rest of the book. It is an introduction to an introduction. In spite of affliction that lay ahead for the Judahites, God's ultimat...
  • The Lord, through His prophet, assured fearful Israel in this segment. Israel need not fear the nations (vv. 1-7) because Yahweh remained committed to His people and would use them to accomplish His purposes in the world (vv....
  • God had not forgotten nor was He unable to deliver His people. Their redemption was certain."This vision of what God will accomplish through his Servant is so exciting that Isaiah breaks into the ecstatic hymn of praise (vv. ...
  • The section begins with an announcement of the salvation that God would provide for His chosen people.44:23 This verse concludes the thought expressed in the preceding one, so many translations and commentators regard it as t...
  • Expositors have called this chapter the holy of holies of Isaiah. It is also the middle chapter in part two of the book (chs. 40-66). Most of the approximately 80 references to Isaiah in the New Testament come from this chapt...
  • The people would need to listen to and rely on God's unconditional promise, but their salvation would cost them nothing.55:1 "The introductory particle (hoi) is mainly an attention-getting device, but it expresses a slight to...
  • These chapters introduce the main subject of this section of the book, which grows out of what Isaiah revealed previously. If salvation depends on God's grace, do God's servants have any responsibility other than receiving th...
  • Again Isaiah presented the folly of simply going through a system of worship without changing one's attitudes and conduct, especially in relationships (1:10-20; cf. Zech. 1; Matt. 5-7). In chapter 1, God threatened His people...
  • Isaiah contrasted God's conception of fasting with that of His people.58:6 The type of fasting that pleases God is giving up wickedness, oppression, enslavement, and binding of other people, not just food. Isaiah did not mean...
  • Now the relationship of the nations to Israel becomes even clearer. The Gentiles will come to Israel because of her God, will submit themselves to Israel because of what the Lord will do for her, and will serve the Lord with ...
  • As the book opened with an emphasis on judgment (chs. 1-5), so it closes with an emphasis on hope (65:17-66:24). Amid judgment, Israel could have hope. Reference to new heavens and a new earth form an inclusiofor this final s...
  • This pericope concludes the sections on the culmination of Israel's future (65:17-66:24), Israel's future transformation (chs. 56-66), Israel's hope (chs. 40-66), and the whole book, Yahweh's salvation. As 56:1-8, it clarifie...
  • Alexander, Joseph Addison. Commentary on the Prophecies of Isaiah. 1846, 1847. Revised ed. 2 vols. in 1. Grand Rapids: Zondervan Publishing House, 1971.Allen, Kenneth W. "The Rebuilding and Destruction of Babylon."Bibliotheca...
  • 2:9 Because of their unparalleled idolatry, the Lord promised to contest His people. Even their grandchildren would experience His discipline because of the sins of their forefathers.". . . Scripture often stresses the solida...
  • This seems to be a new message from the Lord. It is a good example of prophetic indictments of Israel's sacrificial institutions (cf. 6:20; 1 Sam. 15:22; Ps. 51:16-17; Isa. 1:4-15; Hos. 6:6; Amos 5:21-24; Mic. 6:6-8).7:21 Yah...
  • Hosea's ministry spanned the reigns of four Judean kings (Uzziah, Jotham, Ahaz, and Hezekiah; cf. Isa. 1:1) and one Israelite king (Jeroboam II; 1:1). King Uzziah (Azariah) of Judah began reigning in 792 B.C., and King Hezeki...
  • This verse introduces the whole book. The word of Yahweh came to Hosea, the son (possibly descendant) of Beeri, during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah (cf. Isa. 1:1). It also came to him durin...
  • Again this section, which is all divine speech, begins with a reference to something in Israel's history to contrast the past with the present (cf. 9:10; 10:1, 9)."The passage at its outset has similarities to the form of the...
  • 11:1 The Lord reminded His people that when Israel was in its early days as a nation, like a youth, He loved the nation (cf. Exod. 4:22-23). As often, loving refers to choosing (cf. Gen. 12:2-3). God chose Israel for special ...
  • This verse contains the title of the book, the shortest title of any Old Testament prophetical book, as well as a summary of the Lord's decree against Edom. This revelation came as a vision (Heb. hazon; cf. 1 Sam. 3:1; Isa. 1...
  • Micah prophesied during the reigns of the Judean kings Jotham (750-732 B.C.), Ahaz (732-715 B.C.), and Hezekiah (715-686 B.C.; 1:1). This made him a late eighth-century contemporary of Isaiah, who also ministered in the South...
  • Prophetic revelation from Yahweh came to Micah concerning Samaria (the Northern Kingdom) and Jerusalem (the Southern Kingdom). These capital cities represent their respective nations and the people in them. These capital citi...
  • 1:8 In view of this coming judgment, Micah said he felt compelled to lament and wail. He would express his sorrow by going barefoot and naked, a common way of expressing it in his culture (cf. 2 Sam. 15:30; Isa. 20:2; 22:12; ...
  • 6:1-2 Micah called his audience to hear what Yahweh had told him to say. Yahweh had a case (lawsuit, Heb. rib) to bring against His people. The Lord was summoning Israel to defend herself in a courtroom setting. He addressed ...
  • 1:6 This second oracle begins like the first one, with a statement by Yahweh and a challenging response (cf. Isa. 1:2-3). The first oracle appealed to the Israelites generally, but this one is addressed to the priests. The pr...
  • 1:21 Capernaum became Jesus' base of ministry in Galilee (cf. Luke 4:16-31). It stood on the Sea of Galilee's northwest shore and was the hub of the most populous district in Galilee. Archaeologists have done extensive restor...
  • 3:1-2 Luke made detailed reference to the time when John commenced his ministry to document the reliability of his Gospel.116Only the reference to Tiberius is necessary to date the beginning of John's ministry that shortly pr...

Expositions Of Holy Scripture (Maclaren)

  • Then they went in to Hezekiah the king, and said, We have cleansed all the house of the Lord, and the altar of burnt-offering, with all the vessels thereof, and the shew-bread table, with all the vessels thereof. 19. Moreover...
  • The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. 2. Hear, O heavens, and give ear, O earth, for the Lord hath spoken: I have...
  • The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, My people doth not consider.'--Isaiah 1:3.THIS is primarily an indictment against Israel, but it touches us all. Doth not know,' i.e. has no f...
  • I gave My back to the smiters, and My cheeks to them that plucked off the hair: I hid not My face from shame and spitting.'--Isaiah 1:6.SUCH words are not to be dealt with coldly. Unless they be grasped by the heart they are ...
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