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Texts -- Proverbs 1:10-19 (NET)
Pericope
NET
- Pro 1:10-19 -- Admonition to Avoid Easy but Unjust Riches
Bible Dictionary
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Personification
[nave] PERSONIFICATION Of wisdom, Prov. 1; 2:1-9; 8; 9. possibly of the Church or Israel, Song 1-8.
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Young Men
[nave] YOUNG MEN. Ex. 24:3-5; 1 Kin. 12:6-15 2 Chr. 10:8. Psa. 119:9; Psa. 148:12, 13; Prov. 1:1-33; Prov. 2:1-22; Prov. 3:1-35; Prov. 4:1-27; Prov. 5:1-23 Prov. 31:1-3. Prov. 6:1-35; Prov. 7:1-27; Prov. 10:1; Prov. 13:1; Prov. 15...
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Temptation
[nave] TEMPTATION. Gen. 3:1-13; Gen. 20:6; Ex. 34:12 vs. 13-16.; Deut. 7:25; Deut. 8:11-14, 17, 18; Deut. 13:3; 1 Chr. 21:1; 2 Chr. 32:30, 31; Psa. 119:165; Prov. 1:10-17; Prov. 2:10-12, 16; Prov. 4:14, 15; Prov. 5:6-21; Prov. 6:2...
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Fellowship
[nave] FELLOWSHIP. Eccl. 4:9-12; Amos 3:3 See: Fraternity; Fellowship. With God Gen. 5:22, 24; Gen. 6:9; Ex. 29:45; Ex. 33:14-17; Lev. 26:12; Isa. 57:15; Zech. 2:10; Mark 9:37; John 14:23; John 17:21, 23; 2 Cor. 6:16; 2 Cor. 13:...
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Robbers
[nave] ROBBERS, Prov. 1:11-16. Dens of, Jer. 7:11. Bands of, Hos. 6:9; 7:1. See: Robbery; Theft.
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Character
[nave] CHARACTER. of Saints Attentive to Christ's voice, John 10:3, 4; blameless and harmless, Phil. 2:15; bold, Prov. 28:1; contrite, Isa. 57:15; 66:2; devout, Acts 8:2; 22:12; faithful, Rev. 17:14; fearing God, Mal. 3:16; Acts ...
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Homicide
[nave] HOMICIDE. Accidental Ex. 21:13, 28-32; Num. 35:11-15, 22-28, 32 Deut. 4:41-43; 19:1-10. Josh. 20:1-9 Felonious or Murder: Gen. 4:9-11 v. 12.; Gen. 9:5, 6; Gen. 49:7; Ex. 20:13 Deut. 5:17; Rom. 13:9. Ex. 21:29-32; Num. 35...
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Associations
[nave] ASSOCIATIONS, Evil Gen. 19:15; Gen. 49:6; Ex. 23:2, 32, 33 Ex. 34:12-15; Deut. 7:2-4; Josh. 23:6-13. Lev. 18:3 Lev. 20:23. Num. 16:26 vs. 21-26.; Num. 33:55 Judg. 2:1-3. Deut. 12:30; 2 Sam. 23:6, 7; 2 Chr. 19:2; Ezra 9:14;...
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BAG
[ebd] (1.) A pocket of a cone-like shape in which Naaman bound two pieces of silver for Gehazi (2 Kings 5:23). The same Hebrew word occurs elsewhere only in Isa. 3:22, where it is rendered "crisping-pins," but denotes the reticule...
[isbe] BAG - Bags of various kinds are mentioned in the English Bible, but often in a way to obscure rather than tr the original. (1) "Bag" is used for a Hebrew word which means a shepherd's "bag," rendered "wallet" in the Revised ...
[smith] is the rendering of several words in the Old and New Testaments. Charitim , the "bags" in which Naaman bound up the two talents of silver for Gehazi. (2Â Kings 5:23) They were long cone-like bags of the size to hold a prec...
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Hunting
[isbe] HUNTING - hunt'-ing (tsayidh): The hunting of wild animals for sport, or for the defense of men and flocks, or for food, was common in Western Asia and Egypt, especially in early times. Some of the Egyptian and Assyrian king...
[nave] HUNTING Authorized in the Mosaic law, Lev. 17:13. By Nimrod, Gen. 10:9. By Esau, Gen. 27:3, 5, 30, 33. By Ishmael, Gen. 21:20. Of lion, Job 10:16. Fowling, 1 Sam. 26:20; Psa. 140:5; 141:9, 10; Prov. 1:17; Eccl. 9:12; La...
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LURK; LURKING-PLACE
[isbe] LURK; LURKING-PLACE - lurk, lurk'-ing-plas: "To lurk" means "to lie in wait," usually with intent to do harm (see Ps 17:12; Prov 1:11,18). Lurking-place, a place of hiding, usually for the purpose of murder. See 1 Sam 23:23;...
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GAIN
[isbe] GAIN - gan: In the Old Testament the translation of three Hebrew substantives, betsa`, "unjust gain," "any gain" (Jdg 5:19; Job 22:3; Prov 1:19; 15:27; Isa 33:15; 56:11; Ezek 22:13,17; Mic 4:13); mechir, "price" for which a ...
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Net
[nave] NET Of checker work, 1 Kin. 7:17. Hidden in a pit, Psa. 35:7, 8. Set for birds, Prov. 1:17; wild animals, Isa. 51:20. Fish caught in, Matt. 4:18-21; 13:47; Luke 5:4; John 21:6-11. See: Snare. Figurative Job 18:8; 19:6;...
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Instinct
[nave] INSTINCT Of animals, Prov. 1:17; Isa. 1:3. Of birds, Jer. 8:7. See: Animals; Birds.
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Proverbs
[nave] PROVERBS Design of, Prov. 1:1-4. Written by Solomon, Prov. 1:1; 25:1. Miscellany of 1 Sam. 10:12; 1 Sam. 24:13, 14; 2 Sam. 3:8; 2 Sam. 20:18; 1 Kin. 20:11; Prov. 1:17; Ezek. 12:22, 23; Ezek. 16:44; Ezek. 18:2, 3 [Jer. 31:...
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FOWL
[isbe] FOWL - foul (`oph; peteinon): The word is now generally restricted to the larger, especially the edible birds, but formerly it denoted all flying creatures; in Lev 11:20 the King James Version we have even, "all fowls that c...
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Bird
[ebd] Birds are divided in the Mosaic law into two classes, (1) the clean (Lev. 1:14-17; 5:7-10; 14:4-7), which were offered in sacrifice; and (2) the unclean (Lev. 11:13-20). When offered in sacrifice, they were not divided as ot...
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Chain
[ebd] (1.) A part of the insignia of office. A chain of gold was placed about Joseph's neck (Gen. 41:42); and one was promised to Daniel (5:7). It is used as a symbol of sovereignty (Ezek. 16:11). The breast-plate of the high-prie...
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SHEOL
[isbe] SHEOL - she'-ol (she'ol): 1. The Name 2. The Abode of the Dead (1) Not a State of Unconsciousness (2) Not Removed from God's Jurisdiction (3) Relation to Immortality 3. Post-canonical Period 1. The Name: This word is often t...
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Hell
[nave] HELL The word used in the King James Version of the O.T. to translate the Hebrew word sheol, signifying the unseen state, in Deut. 32:22; 2 Sam. 22:6; Job 11:8; 26:6; Psa. 9:17; 16:10; 18:5; 55:15; 86:13; 116:3; 139:8; Prov....
Arts
Questions
- I've heard and read the same statement a number of times, but have never troubled myself to look up each passage. I'm not surprised that looking up "heaven" and "hell" in a concordance would give you contradictory results. T...
Resources/Books
Expository Notes on the Bible (Constable)
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The title of this book in the Hebrew Bible is "The Proverbs of Solomon, the Son of David, King in Israel"(cf. 1:1). The Greek Septuagint called this book "Proverbs of Solomon."The Latin Vulgate named it "The Book of Proverbs....
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Proverbs claims to be a compendium of the wise sayings of several different individuals.4Solomon originated some of them (10:1-22:16 and chs. 25-29 definitely, and probably chs. 1-9 as well).5Unnamed wise men (sages) wrote ot...
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The Book of Proverbs contains no history. It is purely didactic. It is a book of explicit instruction. Like the other Old Testament wisdom books, Job and Ecclesiastes, it does not contain references to Israel's laws, rituals,...
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I. Discourses on wisdom chs. 1-9A. Introduction to the book 1:1-71. The title of the book 1:12. The purpose of the book 1:2-63. The thesis of the book 1:7B. Instruction for young people 1:8-7:271. Warning against consorting w...
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Verse one introduces both the book as a whole and chapters 1-9 in particular. The Book of Proverbs is a collection of at least five separate groups of proverbs. There are those that Solomon spoke and or wrote (possibly chs. 1...
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The two ways (paths) introduced in 1:7 stretch out before the reader (cf. Matt. 7:13-14). In this section Solomon spoke to his son guiding him into God's way. "My son"was and is a customary way of addressing a disciple."It de...
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In the pericope before us the wise way (vv. 8-9) does not have the personal appeal, the excitement and hope of power, that the second way does (vv. 10-19). Its only reward is goodness as opposed to acceptance by one's peers."...
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Chapters 1-9, as we have seen, contain discourses that Solomon evidently wrote urging his sons to choose the way of wisdom for their lives.92At 10:1 we begin the part of the book that sets forth what the wise way is in a vari...
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12:6 The words of the wicked, particularly their false accusations, are an ambush, but the words of the upright are straightforward and sincere (cf. 1:18).10712:9 A better translation is, "Better is a man of humble standing w...
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A third major section of the Book of Proverbs begins with 22:17. This is clear from several indicators. The proverbs lengthen out again from the typical one verse couplet that characterizes 10:1-26:16 (cf. chs. 1-9). The phra...
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As in chapters 1-9, the writer began this section of the book with an exhortation to hear and give heed to the words of wisdom that follow (22:17-21)."This extended introduction reminds us that the wise sayings were not curio...
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22:22-23 Note the chiastic structure in these four lines that unifies the thought of the passage: violence, litigation, litigation, violence. God will avenge the poor on those who oppress them.22:24-25 The writer gave a reaso...
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We return now to the proverbs of Solomon (cf. 1:1-22:16). Chapters 25-26 contain proverbs that are mainly comparisons. The key words in these chapters are "like . . . so."Chapter 27 is a mixture of comparative and antithetica...
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25:1 A group of scholars who served during King Hezekiah's reign (715-686 B.C.) added more of Solomon's 3,000 proverbs (1 Kings 4:32) to the former collection (1:1-22:16). These men lived about 250 years after Solomon. Solomo...
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This poem recalls the earlier discourses in chapters 1-9. In this one, Solomon gave some basic and practical advice designed to assure success in the context of Israel's most common occupation, animal husbandry.The essentials...
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Chapters 30 and 31 form a distinct section in Proverbs because neither Solomon (1:1-22:16; chs. 25-29) nor the unnamed sages (22:17-24:34) wrote them. Two other wise men whose names the text records did. Some expositors specu...
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The quality of wisdom that Proverbs presents is much more than the ability to apply knowledge to various situations in life effectively. It also involves submission to the way of God that is the order of life God has revealed...
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Aitken, Kenneth T. Proverbs. Philadelphia: Westminster Press, 1986.Alden, Robert L. Proverbs: A Commentary on an Ancient Book of Timeless Advice. Grand Rapids: Baker Book House, 1984.Archer, Gleason L., Jr. Encyclopedia of Bi...
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Even though the righteous sometimes do not receive a reward in this life and the wicked prosper, it is still better to live righteously."Proper evaluation of a man's character helps to explain the apparent inequalities in div...
Expositions Of Holy Scripture (Maclaren)
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The proverbs of Solomon the son of David, king of Israel; 2. To know wisdom and instruction: to perceive the words of understanding; 3. To receive the instruction of wisdom, justice, and judgment, and equity; 4. To give subti...
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That is the position in which we all stand. It is not enough to listen to the nobler voice. We have resolutely to stop our ears to the baser, which is often the louder. Facile yielding to the cunning inducements which strew e...