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Texts -- Proverbs 10:1-21 (NET)

Context
The First Collection of Solomonic Proverbs
10:1 The Proverbs of Solomon : A wise child makes a father rejoice , but a foolish child is a grief to his mother . 10:2 Treasures gained by wickedness do not profit , but righteousness delivers from mortal danger . 10:3 The Lord satisfies the appetite of the righteous , but he thwarts the craving of the wicked . 10:4 The one who is lazy becomes poor , but the one who works diligently becomes wealthy . 10:5 The one who gathers crops in the summer is a wise son , but the one who sleeps during the harvest is a son who brings shame to himself. 10:6 Blessings are on the head of the righteous , but the speech of the wicked conceals violence . 10:7 The memory of the righteous is a blessing , but the reputation of the wicked will rot . 10:8 The wise person accepts instructions , but the one who speaks foolishness will come to ruin . 10:9 The one who conducts himself in integrity will live securely , but the one who behaves perversely will be found out . 10:10 The one who winks his eye causes trouble , and the one who speaks foolishness will come to ruin . 10:11 The teaching of the righteous is a fountain of life , but the speech of the wicked conceals violence . 10:12 Hatred stirs up dissension , but love covers all transgressions . 10:13 Wisdom is found in the words of the discerning person, but the one who lacks wisdom will be disciplined . 10:14 Those who are wise store up knowledge , but foolish speech leads to imminent destruction . 10:15 The wealth of a rich person is like a fortified city , but the poor are brought to ruin by their poverty . 10:16 The reward which the righteous receive is life ; the recompense which the wicked receive is judgment . 10:17 The one who heeds instruction is on the way to life , but the one who rejects rebuke goes astray . 10:18 The one who conceals hatred utters lies , and the one who spreads slander is certainly a fool . 10:19 When words abound , transgression is inevitable , but the one who restrains his words is wise . 10:20 What the righteous say is like the best silver , but what the wicked think is of little value. 10:21 The teaching of the righteous feeds many , but fools die for lack of wisdom .

Pericope

NET

Bible Dictionary

  • PROVERBS, THE BOOK OF

    [isbe] PROVERBS, THE BOOK OF - prov'-erbz: I. THE BOOK'S ACCOUNT OF ITSELF 1. Title and Headings 2. Authorship or Literary Species? II. THE SUCCESSIVE COMPILATIONS 1. The Introductory Section 2. The Classic Nucleus 3. A Body of Sol...

  • Poetry

    [ebd] has been well defined as "the measured language of emotion." Hebrew poetry deals almost exclusively with the great question of man's relation to God. "Guilt, condemnation, punishment, pardon, redemption, repentance are the a...

  • GOD, 2

    [isbe] GOD, 2 - II. The Idea of God in the Old Testament. 1. Course of Its Development: Any attempt to write the whole history of the idea of God in the Old Testament would require a preliminary study of the literary and historical...

  • PROVERBS, BOOK OF

    [smith] The title of this book in Hebrew is taken from its first word, mashal , which originally meant "a comparison." It is sometimes translated parable, sometimes proverb as here. The superscriptions which are affixed to several po...

  • Wicked

    [nave] WICKED Compared with: Abominable branches, Isa. 14:19; ashes under the feet, Mal. 4:3; bad fishes, Matt. 13:48; beasts, Psa. 49:12; 2 Pet. 2:12; the blind, Zeph. 1:17; Matt. 15:14; bronze and iron, Jer. 6:28; Ezek. 22:18; br...

  • Speaking

    [nave] SPEAKING. Evil Ex. 22:28; Job 19:18; Psa. 10:7, 8; Psa. 12:3, 4; Psa. 34:13; Psa. 35:21; Psa. 41:5-9; Psa. 52:2-4; Psa. 59:12; Psa. 64:2-5; Psa. 69:12, 26; Psa. 70:3; Psa. 102:8; Psa. 106:33; Psa. 119:23; Psa. 120:1-7; Psa...

  • Wisdom

    [isbe] WISDOM - wiz'-dum: 1. Linguistic 2. History 3. Religious Basis 4. Ideals 5. Teaching of Christ 6. Remainder of the New Testament (1) James (2) Paul 7. Hypostasis LITERATURE 1. Linguistic: In the Revised Version (British and ...
    [nave] WISDOM Of Joseph, Gen. 41:16, 25-39; Acts 7:10. Of Moses, Acts 7:22. Of Bezaleel, Ex. 31:3-5; 35:31-35; 36:1. Of Aholiab, Ex. 31:6; 35:34, 35; 36:1; of other skilled artisans, Ex. 36:2; of women, Ex. 35:26. Of Hiram, 1 K...

  • POETRY, HEBREW

    [isbe] POETRY, HEBREW - po'-et-ri: I. IS THERE POETRY IN THE OLD TESTAMENT? Poetry Defined: 1. In Matter, Concrete and Imaginative 2. In Form, Emotional and Rhythmical II. NEGLECT OF HEBREW POETRY: CAUSES III. CHARACTERISTICS OF HE...

  • Fool

    [nave] FOOL: Psa. 5:5; Psa. 14:1 Psa. 53:1. Psa. 74:18, 22; Psa. 107:17; Prov. 1:7, 22; Prov. 3:35; Prov. 9:6-8, 13-17; Prov. 10:1, 8 v. 10.13,14,18,23Prov. 14:1, 7-9, 15; Prov. 15:7, 20, 21; Prov. 17:24, 25; Prov. 18:2, 6, 7; Pro...

  • Lies and Deceits

    [nave] LIES AND DECEITS Ex. 23:1; Lev. 6:2-7; Lev. 19:11, 12, 16 Ex. 20:16. Job 13:4; Job 21:34; Job 27:4; Job 31:5, 6, 33; Job 36:4; Psa. 5:6, 9; Psa. 10:7; Psa. 12:2, 3; Psa. 28:3; Psa. 31:18; Psa. 34:13 1 Pet. 3:10. Psa. 36:3; P...

  • Mother

    [smith] The superiority of the Hebrew over all contemporaneous systems of legislation and of morals is strongly shown in the higher estimation of the mother in the Jewish family, as contrasted with modern Oriental as well as ancient ...
    [nave] MOTHER. Ex. 20:12 Deut. 5:16; Matt. 15:4; 19:19; Mark 7:10; 10:19; Luke 18:20; Eph. 6:2. Ex. 21:15, 17; Lev. 18:7; Lev. 19:3; Lev. 20:9; 1 Kin. 19:20; Prov. 1:8; Prov. 6:20; Prov. 10:1; Prov. 15:20; Prov. 19:26; Prov. 20:20...

  • LIP

    [isbe] LIP - (saphah, sepheth, "lip," "language," "speech," "talk" (also "rim," "border," "shore," "bank," etc.), sapham, "(upper) lip," "moustache," "beard"; cheilos, "lip" (also once, "shore" in the quotation Heb 11:12 = Gen 22:1...

  • Righteousness

    [nave] RIGHTEOUSNESS By faith, Gen. 15:6; Rom. 4:3, 5, 9, 11, 13, 20, 22, 24. Garment of, Job 29:14; Matt. 22:11-14. Imputed on account of obedience, Deut. 6:25; Job 33:26. Fruits of Deut. 6:25; Josh. 22:31; Psa. 1:3; Psa. 15:1...

  • Laziness

    [nave] LAZINESS Prov. 6:6, 9-11 Prov. 24:33. Prov. 10:4, 5, 26; Prov. 12:9, 24, 27; Prov. 13:4; Prov. 14:23; Prov. 15:19; Prov. 18:9; Prov. 19:15, 24; Prov. 20:4, 13; Prov. 21:25, 26; Prov. 23:21; Prov. 24:30, 31, 33, 34; Prov. 26:...

  • Poor

    [isbe] POOR - poor ('ebhyon, dal, `ani, rush; ptochos): I. In the Old Testament. The poor have great prominence in the Bible; it is said, indeed, that there should be no poor among the Hebrews because Yahweh should so greatly bless...
    [nave] POOR Atonement money of, uniform with that of the rich, Ex. 30:15. Inexpensive offerings of the poor, Lev. 5:7; 12:8; 14:21, 22. See: Beneficence; Giving; Liberality; Orphans; Poverty; Widow. Also See: Rich; Riches. Uncl...

  • Industry

    [nave] INDUSTRY. Gen. 2:15; Ex. 23:12 Deut. 5:13. Ex. 35:2; Prov. 10:4, 5; Prov. 12:11, 24, 27; Prov. 13:4, 11, 23; Prov. 14:4, 23; Prov. 16:26; Prov. 20:13; Prov. 21:5; Prov. 22:29; Prov. 27:23 vs. 23-27.; Prov. 28:19; Prov. 30:2...

  • Hatred

    [nave] HATRED, against iniquity, justified, Psa. 97:10; 101:3; 119:104,128,163; 139:21, 22. Of God, Psa. 5:5; 45:7; Mal. 2:16. Scriptures Relating to Lev. 19:17; Psa. 25:19; Psa. 35:19; Prov. 10:12, 18; Prov. 15:17; Prov. 26:24-2...

  • Tongue

    [nave] TONGUE Language, Gen. 10:5, 20; Isa. 66:18; Rev. 7:9. Confusion of, Gen. 11:1-9. Gift of, Acts 2:1-18, 33; 10:46; 19:6; 1 Cor. 12:10, 28, 30; 14. Chatters, Prov. 10:8, 19. Restrained by wisdom, Prov. 17:27; 21:23; Eccl. ...

  • Harvest

    [isbe] HARVEST - har'-vest (qatsir; therismos): To many of us, harvest time is of little concern, because in our complex life we are far removed from the actual production of our food supplies, but for the Hebrew people, as for tho...
    [nave] HARVEST Sabbath to be observed in, Ex. 34:21. Sabbath desecrated in, Neh. 13:15-22. Of wheat at Pentecost, in Palestine, Ex. 34:22; Lev. 23:15-17; and before vintage, Lev. 26:5. Of barley, before wheat, Ex. 9:31, 32. Cel...

  • FOOL; FOLLY

    [isbe] FOOL; FOLLY - fool nabhal, 'ewil, kecil, cakhal and forms; aphron, aphrosune, moros): I. In the Old Testament. 1. General: Taking the words generally, apart from the Wisdom literature, we find nabhal frequently translated "f...
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  • [Pro 10:6] Count Your Blessings
  • [Pro 10:6] I’ll Count My Blessings
  • [Pro 10:7] O Shepherd Of The Sheep

Questions

  • God and Christ commanded us to love man. The Saviour gave us an example in doing it (I John 4:7,21; John 13:34; John 15:12; I John 3:23). It is taught by God and is a fruit of the Spirit (I Thes. 4:9; Gal. 5:22; Col. 1:8). Wi...

Sermon Illustrations

Proverbs; Responsibility

Resources/Books

Expository Notes on the Bible (Constable)

  • The title of this book in the Hebrew Bible is "The Proverbs of Solomon, the Son of David, King in Israel"(cf. 1:1). The Greek Septuagint called this book "Proverbs of Solomon."The Latin Vulgate named it "The Book of Proverbs....
  • Proverbs claims to be a compendium of the wise sayings of several different individuals.4Solomon originated some of them (10:1-22:16 and chs. 25-29 definitely, and probably chs. 1-9 as well).5Unnamed wise men (sages) wrote ot...
  • The Book of Proverbs contains no history. It is purely didactic. It is a book of explicit instruction. Like the other Old Testament wisdom books, Job and Ecclesiastes, it does not contain references to Israel's laws, rituals,...
  • I. Discourses on wisdom chs. 1-9A. Introduction to the book 1:1-71. The title of the book 1:12. The purpose of the book 1:2-63. The thesis of the book 1:7B. Instruction for young people 1:8-7:271. Warning against consorting w...
  • Verse one introduces both the book as a whole and chapters 1-9 in particular. The Book of Proverbs is a collection of at least five separate groups of proverbs. There are those that Solomon spoke and or wrote (possibly chs. 1...
  • Chapters 1-9, as we have seen, contain discourses that Solomon evidently wrote urging his sons to choose the way of wisdom for their lives.92At 10:1 we begin the part of the book that sets forth what the wise way is in a vari...
  • 10:2 At face value both statements in this verse may seem untrue. The solution to this puzzling proverb, as well as the solution to many that follow, lies in remembering this. Solomon had the whole course of a life in view, n...
  • 10:15 Even though wealth is not most important, it still can result in security or poverty, and therefore people should not despise it.10:19 Transgressing means breaking across. When we speak too much, we break across into an...
  • There is a shift in emphasis in Solomon's anthology here. Pleasing God (cf. Col. 1:10; 1 John 3:22) becomes a greater factor in the proverbs that follow whereas those in chapters 10-15 had living successfully more in view. Ne...
  • As was true in the chapter 10-15 section, this one (16:1-22:16) also becomes more difficult to outline as it ends because there are fewer groupings of proverbs.19:7 The first part of this verse is hyperbole (overstatement to ...
  • A third major section of the Book of Proverbs begins with 22:17. This is clear from several indicators. The proverbs lengthen out again from the typical one verse couplet that characterizes 10:1-26:16 (cf. chs. 1-9). The phra...
  • We return now to the proverbs of Solomon (cf. 1:1-22:16). Chapters 25-26 contain proverbs that are mainly comparisons. The key words in these chapters are "like . . . so."Chapter 27 is a mixture of comparative and antithetica...
  • 25:1 A group of scholars who served during King Hezekiah's reign (715-686 B.C.) added more of Solomon's 3,000 proverbs (1 Kings 4:32) to the former collection (1:1-22:16). These men lived about 250 years after Solomon. Solomo...
  • Chapters 30 and 31 form a distinct section in Proverbs because neither Solomon (1:1-22:16; chs. 25-29) nor the unnamed sages (22:17-24:34) wrote them. Two other wise men whose names the text records did. Some expositors specu...
  • The quality of wisdom that Proverbs presents is much more than the ability to apply knowledge to various situations in life effectively. It also involves submission to the way of God that is the order of life God has revealed...
  • 1:19 James' readers already knew what he had just reminded them of in the preceding verses (vv. 17-18; cf. Prov. 10:19; 13:3; 14:29; 15:1; 17:27-28; 29:11, 20; Eccles. 7:9). Nevertheless they needed to act in harmony with thi...
  • To prepare his readers to meet the Lord soon Peter urged them to make the best use of their time now that they understood what he had written about suffering.4:7 Like the other apostles Peter believed the return of Jesus Chri...
  • Essentially what John saw next was Paradise regained (cf. 2:7; Gen. 2; Luke 23:43; 2 Cor. 12:2). Having viewed the splendor of the New Jerusalem he now saw what will nourish and enrich the lives of God's people there."Up to t...
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